Keil & Delitzsch

On Psalms 76:1-3

In all Israel, and more especially in Judah, is Elohim known (here, according to Psa 76:2, participle, whereas in Psa 9:17 it is the finite verb), inasmuch as He has made Himself known (cf. דּעוּ, Isa 33:13). His Name is great in Israel, inasmuch as He has proved Himself to be a great One and is praised as a great One. In Judah more especially, for in Jerusalem, and that upon Zion, the citadel with the primeval gates (Psa 24:7), He has His dwelling-place upon earth within the borders of Israel. שׁלם is the ancient name of Jerusalem; for the Salem of Melchizedek is one and the same city with the Jerusalem of Adonizedek, Jos 10:1. In this primeval Salem God has סוּכּו, His tabernacle (= שׂכּו, Lam 2:6, = סכּתו, as in Psa 27:5), there מעונתו, His dwelling-place, - a word elsewhere used of the lair of the lion (Psa 104:22, Amo 3:4); cf. on the choice of words, Isa 31:9. The future of the result ויהי is an expression of the fact which is evident from God's being known in Judah and His Name great in Israel. Psa 76:4 tells what it is by which He has made Himself known and glorified His Name. שׁמּה, thitherwards, in that same place (as in fact the accusative, in general, is used both in answer to the question where? and whither?), is only a fuller form for שׁם, as in Isa 22:18; Isa 65:9; Kg2 23:8, and frequently; Arab. ta̱mma (tu̱mma) and תּמּן (from תּמּה) confirm the accusative value of the ah. רשׁפי־קשׁת (with Phe raphatum, cf. on the other hand, Sol 8:6)

(Note: The pointing is here just as inconsistent as in ילדוּת, and on the contrary מרדּוּת.))

are the arrows swift as lightning that go forth (Job 41:20-28) from the bow; side by side with these, two other weapons are also mentioned, and finally everything that pertains to war is gathered up in the word מלחמה (cf. Hos 2:18). God has broken in pieces the weapons of the worldly power directed against Judah, and therewith this power itself (Isa 14:25), and consequently (in accordance with the prediction Hos 1:7, and Isa 10, 14, Isa 17:1-14, 29, Isa 31:1-9, 33, 37, and more particularly Psa 31:8) has rescued His people by direct interposition, without their doing anything in the matter.

Matthew Henry

On Psalms 76:1-6

The church is here triumphant even in the midst of its militant state. The psalmist, in the church's name, triumphs here in God, the centre of all our triumphs.

I. In the revelation God had made of himself to them, Psa 76:1. It is the honour and privilege of Judah and Israel that among them God is known, and where he is known his name will be great. God is known as he is pleased to make himself known; and those are happy to whom he discovers himself - happy people that have their land filled with the knowledge of God, happy persons that have their hearts filled with that knowledge. In Judah God was known as he was not known in other nations, which made the favour the greater, inasmuch as it was distinguishing, Psa 147:19, Psa 147:20.

II. In the tokens of God's special presence with them in his ordinances, Psa 76:2. In the whole land of Judah and Israel God was known and his name was great; but in Salem, in Zion, were his tabernacle and his dwelling-place. There he kept court; there he received the homage of his people by their sacrifices and entertained them by the feasts upon the sacrifices; thither they came to address themselves to him, and thence by his oracles he issued out his orders; there he recorded his name, and of that place he said, Her will I dwell, for I have desired it. It is the glory and happiness of a people to have God among them by his ordinances; but his dwelling-place is a tabernacle, a movable dwelling. Yet a little while is that light with us.

III. In the victories they had obtained over their enemies (Psa 76:3): There broke he the arrows of the bow. Observe how threatening the danger was. Though Judah and Israel, Salem and Zion, were thus privileged, yet war is raised against them, and the weapons of war are furbished.

1. Here are bow and arrows, shield and sword, and all for battle; but all are broken and rendered useless. And it was done there, (1.) In Judah and in Israel, in favour of that people near to God. While the weapons of war were used against other nations they answered their end, but, when turned against that holy nation, they were immediately broken. The Chaldee paraphrases it thus: When the house of Israel did his will he placed his majesty among them, and there he broke the arrows of the bow; while they kept closely to his service they were great and safe, and every thing went well with them. Or, (2.) In the tabernacle and dwelling-place in Zion, there he broke the arrows of the bow; it was done in the field of battle, and yet it is said to be done in the sanctuary, because done in answer to the prayers which God's people there made to him and in the performance of the promises which he there made to them, of both which see that instance, Ch2 20:5, Ch2 20:14. Public successes are owing as much to what is done in the church as to what is done in the camp. Now,

2. This victory redounded very much, (1.) To the immortal honour of Israel's God (Psa 76:4): Thou art, and hast manifested thyself to be, more glorious and excellent than the mountains of prey. [1.] "Than the great and mighty ones of the earth in general, who are high, and think themselves firmly fixed like mountains, but are really mountains of prey, oppressive to all about them. It is their glory to destroy; it is thine to deliver." [2.] "Than our invaders in particular. When they besieged the cities of Judah, they cast up mounts against them, and raised batteries; but thou art more able to protect us than they are to annoy us." Wherein the enemies of the church deal proudly it will appear that God is above them. (2.) To the perpetual disgrace of the enemies of Israel, Psa 76:5, Psa 76:6. They were stouthearted, men of great courage and resolution, flushed with their former victories, enraged against Israel, confident of success; they were men of might, robust and fit for service; they had chariots and horses, which were then greatly valued and trusted to in war, Psa 20:7. But all this force was of no avail when it was levelled against Jerusalem. [1.] The stouthearted have despoiled and disarmed themselves (so some read it); when God pleases he can make his enemies to weaken and destroy themselves. They have slept, not the sleep of the righteous, who sleep in Jesus, but their sleep, the sleep of sinners, that shall awake to everlasting shame and contempt. [2.] The men of might can no more find their hands than the stout-hearted can their spirit. As the bold men are cowed, so the strong men are lamed, and cannot so much as find their hands, to save their own heads, much less to hurt their enemies. [3.] The chariots and horses may be truly said to be cast into a dead sleep when their drivers and their riders were so. God did but speak the word, as the God of Jacob that commands deliverances for Jacob, and, at his rebuke, the chariot and horse were both cast into a dead sleep. When the men were laid dead upon the spot by the destroying angel the chariot and horse were not at all formidable. See the power and efficacy of God's rebukes. With what pleasure may we Christians apply all this to the advantages we enjoy by the Redeemer! It is through him that God is known; it is in him that God's name is great; to him it is owing that God has a tabernacle and a dwelling-place in his church. He it was that vanquished the strong man armed, spoiled principalities and powers, and made a show of them openly.

Spurgeon's Treasury of David

In Salem also is his tabernacle. In the peaceful city he dwells, and the peace is perpetuated, because there his sacred tent is pitched. The church of God is the place where the Lord abides and he is to her the Lord and giver of peace. And his dwelling place in Zion. Upon the chosen hill was the palace of Israel's Lord. It is the glory of the church that the Redeemer inhabits her by his Holy Spirit. Vain are the assaults of the enemy, for they attack not us alone, but the Lord himself. Immanuel, God with us, finds a home among his people, who then shall work us ill?

Tyndale Study Notes

On Psalms 76:1-2

Ps 76 This psalm appears to celebrate a victory. The victory might have been recent, such as over the Assyrians (see note on 76:title; see also Isa 37); or the psalm might be recalling God’s great acts of rescue in the past.

76:title to be accompanied by stringed instruments: The Greek version reads for the Assyrian.

76:1-3 God’s victory over Zion’s enemies foreshadows his worldwide victory over all his enemies.

Tyndale Open Study Notes · CC BY-SA 4.0