Spurgeon's Treasury of David
About this Psalm
GENERAL REMARKS. This Psalm has no title. It is mainly made up of selections from other Scriptures. It has been called a mosaic, and compared to a tessellated pavement. At the outset, its first two verses (Ps 135:1-2) are taken from Ps 134:1-3; while the latter part of Ps 135:2 and the commencement of Ps 135:3 put us in mind of Ps 116:19; and Ps 135:4 suggests De 7:6. Does not Ps 135:5 remind us of Ps 95:3? As for Ps 135:7, it is almost identical with Jer 10:13, which may have been taken from it. The passage contained in Ps 135:13 is to be found in Ex 3:15, and Ps 135:14 in De 32:36. The closing verses, Ps 135:8-12, are in Psalms 136. From Ps 135:15 to the end the strain is a repetition of Ps 115:1-18 This process of tracing the expressions to other sources might be pushed further without straining the quotations; the whole Psalm is a compound of many choice extracts, and yet it has all the continuity and freshness of an original poem. The Holy Spirit occasionally repeats himself; not because he has any lack of thoughts or words, but because it is expedient for us that we hear the same things in the same form. Yet, when our great Teacher uses repetition, it is usually with instructive variations, which deserve our careful attention.
DIVISION. The first fourteen verses contain an exhortation to praise Jehovah for his goodness (Ps 135:3), for his electing love (Ps 135:4), his greatness (Ps 135:5-7) his judgments (Ps 135:8-12), his unchanging character (Ps 135:13), and his love towards his people. This is followed by a denunciation of idols (Ps 135:15-18), and a further exhortation to bless the name of the Lord. It is a song full of life, vigour, variety, and devotion .
Exposition
Praise ye the LORD, or, Hallelujah. Let those who are themselves full of holy praise labour to excite the like spirit in others. It is not enough for us to praise God ourselves, we are quite unequal to such a work; let us call in all our friends and neighbours, and if they have been slack in such service, let us stir them up to it with loving exhortations. Praise ye the name of the LORD. Let his character be extolled by you, and let all that he has revealed concerning himself be the subject of your song; for this is truly his name. Specially let his holy and incommunicable name of "Jehovah" be the object of your adoration. By that name he sets forth his self existence, and his immutability; let these arouse your praises of his Godhead. Think of hint with love, admire him with heartiness, and then extol him with ardour. Do not only magnify the Lord because he is God; but study his character and his doings, and thus render intelligent, appreciative praise. Praise him, O ye servants of the Lord. If others are silent, you must not be; you must be the first to celebrate his praises. You are "servants", and this is part of your service; his "name" is named upon you, therefore celebrate his name with praises; you know what a blessed Master he is, therefore speak well of him. Those who shun his service are sure to neglect his praise; but as grace has made you his own personal servants, let your hearts make you his court musicians. Here we see the servant of the Lord arousing his fellow servants by three times calling upon them to praise. Are we, then, so slow in such a sweet employ? Or is it that when we do our utmost it is all too little for such a Lord? Both are true. We do not praise enough; we cannot praise too much. We ought to be always at it; answering to the command here given-Praise, Praise, Praise. Let the Three-in-one have the praises of our spirit, soul, and body. For the past, the present, and the future, let us render threefold hallelujahs.
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John Gill
On Psalms 135:1
Praise ye the Lord,.... Or hallelujah; which may be considered as the title of the psalm; as in the Targum, Septuagint, Vulgate Latin, Ethiopic, and Arabic versions:
praise ye the name of the Lord; that is, the Lord himself, and the perfections of his nature; his greatness, goodness, grace, and mercy; his holiness, justice, power, truth, and faithfulness; and also his word, by which he makes known himself, and is a distinguishing blessing to his people, and to be praised for it; see Psalm 48:1;
praise him, O ye servants of the Lord; priests and Levites, and ministers of the word, and all the people of God; who once were the servants of sin, Satan, and the world, but now by the grace of God become his servants; see Romans 6:17. Some observe that the word praise is here used three times, which is thought not to be without a mystery; and may have regard to the three divine Persons in the Godhead, who are each to be praised; the Father for electing grace, the Son for redeeming grace, and the Spirit for regenerating and sanctifying grace.
Keil & Delitzsch
On Psalms 135:1-4
The beginning is taken from Psa 134:1; Psa 135:2 recalls Psa 116:19 (cf. Psa 92:14); and Psa 135:4 is an echo of Deu 7:6. The servants of Jahve to whom the summons is addressed, are not, as in Psa 134:1., His official servants in particular, but according to Psa 135:2, where the courts, in the plural, are allotted to them as their standing-place, and according to Psa 135:19-20, those who fear Him as a body. The threefold Jahve at the beginning is then repeated in Jāh (הללוּ־יהּ, cf. note 1 to PsPsa 104:35), Jahve, and Jāh. The subject of כּי נעים is by no means Jahve (Hupfeld), whom they did not dare to call נעים in the Old Testament, but either the Name, according to Ps 54:8 (Luther, Hitzig), or, which is favoured by Psa 147:1 (cf. Pro 22:18), the praising of His Name (Appolinaris: ἐπεὶ τόδε καλὸν ἀείδειν): His Name to praise is a delightful employ, which is incumbent on Israel as the people of His choice and of His possession.
Matthew Henry
On Psalms 135:1-4
Here is, 1. The duty we are called to - to praise the Lord, to praise his name; praise him, and again praise him. We must not only thank him for what he has done for us, but praise him for what he is in himself and has done for others; take all occasions to speak well of God and to give his truths and ways a good word. 2. The persons that are called upon to do this - the servants of the Lord, the priests and Levites that stand in his house, and all the devout and pious Israelites that stand in the courts of his house to worship there, Psa 135:2. Those that have most reason to praise God who are admitted to the privileges of his house, and those see most reason who there behold his beauty and taste his bounty; from them it is expected, for to that end they enjoy their places. Who should praise him if they do not? 3. The reasons why we should praise God. (1.) Because he whom we are to praise is good, and goodness is that which every body will speak well of. He is good to all, and we must give him the praise of that. His goodness is his glory, and we must make mention of it to his glory. (2.) Because the work is its own wages: Sing praises to his name, for it is pleasant. It is best done with a cheerful spirit, and we shall have the pleasure of having done our duty. It is a heaven upon earth to be praising God; and the pleasure of that should quite put our mouths out of taste for the pleasures of sin. (3.) Because of the peculiar privileges of God's people (Psa 135:4): The Lord hath chosen Jacob to himself, and therefore Jacob is bound to praise him; for therefore God chose a people to himself that they might be unto him for a name and a praise (Jer 13:11), and therefore Jacob has abundant matter for praise, being thus dignified and distinguished. Israel is God's peculiar treasure above all people (Exo 19:5); they are his Segullah, a people appropriated to him, and that he has a delight in, precious in his sight and honourable. For this distinguishing surprising favour, if the seed of Jacob do not praise him, they are the most unworthy ungrateful people under the sun.
Spurgeon's Treasury of David
About this Psalm
GENERAL REMARKS. This Psalm has no title. It is mainly made up of selections from other Scriptures. It has been called a mosaic, and compared to a tessellated pavement. At the outset, its first two verses (Ps 135:1-2) are taken from Ps 134:1-3; while the latter part of Ps 135:2 and the commencement of Ps 135:3 put us in mind of Ps 116:19; and Ps 135:4 suggests De 7:6. Does not Ps 135:5 remind us of Ps 95:3? As for Ps 135:7, it is almost identical with Jer 10:13, which may have been taken from it. The passage contained in Ps 135:13 is to be found in Ex 3:15, and Ps 135:14 in De 32:36. The closing verses, Ps 135:8-12, are in Psalms 136. From Ps 135:15 to the end the strain is a repetition of Ps 115:1-18 This process of tracing the expressions to other sources might be pushed further without straining the quotations; the whole Psalm is a compound of many choice extracts, and yet it has all the continuity and freshness of an original poem. The Holy Spirit occasionally repeats himself; not because he has any lack of thoughts or words, but because it is expedient for us that we hear the same things in the same form. Yet, when our great Teacher uses repetition, it is usually with instructive variations, which deserve our careful attention.
DIVISION. The first fourteen verses contain an exhortation to praise Jehovah for his goodness (Ps 135:3), for his electing love (Ps 135:4), his greatness (Ps 135:5-7) his judgments (Ps 135:8-12), his unchanging character (Ps 135:13), and his love towards his people. This is followed by a denunciation of idols (Ps 135:15-18), and a further exhortation to bless the name of the Lord. It is a song full of life, vigour, variety, and devotion .
Exposition
Praise ye the LORD, or, Hallelujah. Let those who are themselves full of holy praise labour to excite the like spirit in others. It is not enough for us to praise God ourselves, we are quite unequal to such a work; let us call in all our friends and neighbours, and if they have been slack in such service, let us stir them up to it with loving exhortations. Praise ye the name of the LORD. Let his character be extolled by you, and let all that he has revealed concerning himself be the subject of your song; for this is truly his name. Specially let his holy and incommunicable name of "Jehovah" be the object of your adoration. By that name he sets forth his self existence, and his immutability; let these arouse your praises of his Godhead. Think of hint with love, admire him with heartiness, and then extol him with ardour. Do not only magnify the Lord because he is God; but study his character and his doings, and thus render intelligent, appreciative praise. Praise him, O ye servants of the Lord. If others are silent, you must not be; you must be the first to celebrate his praises. You are "servants", and this is part of your service; his "name" is named upon you, therefore celebrate his name with praises; you know what a blessed Master he is, therefore speak well of him. Those who shun his service are sure to neglect his praise; but as grace has made you his own personal servants, let your hearts make you his court musicians. Here we see the servant of the Lord arousing his fellow servants by three times calling upon them to praise. Are we, then, so slow in such a sweet employ? Or is it that when we do our utmost it is all too little for such a Lord? Both are true. We do not praise enough; we cannot praise too much. We ought to be always at it; answering to the command here given-Praise, Praise, Praise. Let the Three-in-one have the praises of our spirit, soul, and body. For the past, the present, and the future, let us render threefold hallelujahs.
Tyndale Study Notes
On Psalms 135:1-3
Ps 135 God, the Creator and the Lord of history, “made heaven and earth” (134:3). He deserves praise because, unlike idols, he redeems his people.
Tyndale Open Study Notes · CC BY-SA 4.0