Spurgeon's Treasury of David
On Psalms 119:49-56
This octrain deals with the comfort of the word. It begins by seeking the main consolation, namely, the Lord’s fulfilment of his promise, and then it shows how the word sustains us under affliction, and makes us so impervious to ridicule that we are moved by the harsh conduct of the wicked rather to horror of their sin than to any submission to their temptations. We are then shown how the Scripture furnishes songs for pilgrims, and memories for night-watchers; and the psalm concludes by the general statement that the whole of this happiness and comfort arises out of keeping the statutes of the Lord.
Spurgeon's Treasury of David
“This I had, because I kept thy precepts.” He had this comfort, this remembrance of God, this power to sing, this courage to face the enemy, this hope in the promise, because he had earnestly observed the commands of God, and striven to walk in them. We are not rewarded for our works, but there is a reward in them. Many a comfort is obtainable only by careful living: we can surely say of such consolations, “This I had because I kept thy precepts.” How can we defy ridicule if we are living inconsistently? how can we comfortably remember the name of the Lord if we live carelessly? It may be that David means that he had been enabled to keep the law because he had attended to the separate precepts: he had taken the commands in detail, and so had reached to holiness of life. Or, by keeping certain of the precepts he had gained spiritual strength to keep others: for God gives more grace to those who have some measure of it, and those who improve their talents shall find themselves improving. It may be best to leave the passage open just as our version does; so that we may say of a thousand priceless blessings, “these came to us in the way of obedience.” All our possessions are the gifts of grace, and yet some of them come in the shape of reward; yet even then the reward is not of debt, but of grace. God first works in us good works, and then rewards us for them.
Here we have an apt conclusion to this section of the psalm, for this verse is a strong argument for the prayer with which the section commenced. The sweet singer had evidence of having kept God’s precepts, and therefore he could the more properly beg the Lord to keep his promises. All through the passage we may find pleas, especially in the two remembers, “I have remembered thy judgments,” and “I have remembered thy name”; “Remember thy word unto thy servant.”
|
Study
Explore the Word AppRelease notes
John Gill
On Psalms 119:56
This I had, because I kept thy precepts. Either the comfort he had from the word, the pleasure and delight he had in it, being his songs in his pilgrimage, Psalm 119:50; see Psalm 119:165; or this knowledge of the name of God, and the remembrance of it, and his carefulness and diligence in it in the night season, were of the Lord, and gifts of his: or rather this he had from the Lord, that he kept the precepts and commands of God in the manner that he did; it was all owing to grace and strength received from him; for so the words may be rendered, "this was given unto me, that I have kept thy precepts" (k).
(k) "quod", Pagninus, Montanus.
Keil & Delitzsch
On Psalms 119:49-56
The eightfold Zajin. God's word is his hope and his trust amidst all derision; and when he burns with indignation at the apostates, God's word is his solace. Since in Psa 119:49 the expression is not דּברך but דּבר, it is not to be interpreted according to Psa 98:3; Psa 106:45, but: remember the word addressed to Thy servant, because Thou hast made me hope (Piel causat. as e.g., נשּׁה, to cause to forget, Gen 41:51), i.e., hast comforted me by promising me a blessed issue, and hast directed my expectation thereunto. This is his comfort in his dejected condition, that God's promissory declaration has quickened him and proved its reviving power in his case. In הליצוּני (הליצוּני), ludificantur, it is implied that the זדים eht taht d are just לצים, frivolous persons, libertines, free-thinkers (Pro 21:24). משׁפּטיך, Psa 119:52, are the valid, verified decisions (judgments) of God revealed from the veriest olden times. In the remembrance of these, which determine the lot of a man according to the relation he holds towards them, the poet found comfort. It can be rendered: then I comforted myself; or according to a later usage of the Hithpa.: I was comforted. Concerning זלעפה, aestus, vid., Psa 11:6, and on the subject-matter, Psa 119:21, Psa 119:104. The poet calls his earthly life "the house of his pilgrimage;" for it is true the earth is man's (Psa 115:16), but he has no abiding resting-place there (Ch1 29:15), his בּית עולם (Ecc 12:5) is elsewhere (vid., supra, Psa 119:19, Psa 39:13). God's statutes are here his "songs," which give him spiritual refreshing, sweeten the hardships of the pilgrimage, and measure and hasten his steps. The Name of God has been in his mind hitherto, not merely by day, but also by night; and in consequence of this he has kept God's law (ואשׁמרה, as five times besides in this Psalm, cf. Psa 3:6, and to be distinguished from ואשׁמרה, Psa 119:44). Just this, that he keeps (observat) God's precepts, has fallen to his lot. To others something else is allotted (Psa 4:8), to him this one most needful thing.
Matthew Henry
On Psalms 119:55-56
Here is, 1. The converse David had with the word of God; he kept it in mind, and upon every occasion he called it to mind. God's name is the discovery he has made of himself to us in and by his word. This is his memorial unto all generations, and therefore we should always keep it in memory - remember it in the night, upon a waking bed, when we are communing with our own hearts. When others were sleeping David was remembering God's name, and, by repeating that lesson, increasing his acquaintance with it; in the night of affliction this he called to mind. 2. The conscience be made of conforming to it. The due remembrance of God's name, which is prefixed to his law, will have a great influence upon our observance of the law: I remembered thy name in the night, and therefore was careful to keep thy law all day. How comfortable will it be in the reflection if our own hearts can witness for us that we have thus remembered God's name, and kept his law! 3. The advantage he got by it (Psa 119:56): This I had because I kept thy precepts. Some understand this indefinitely: This I had (that is I had that which satisfied me; I had every thing that is comfortable) because I kept thy precepts. Note, All that have made a business of religion will own that it has turned to a good account, and that they have been unspeakable gainers by it. Others refer it to what goes immediately before: "I had the comfort of keeping thy law because I kept it." Note, God's work is its own wages. A heart to obey the will of God is a most valuable reward of obedience; and the more we do the more we may do, and shall do, in the service of God; the branch that bears fruit is made more fruitful, Joh 15:2.
Spurgeon's Treasury of David
On Psalms 119:49-56
This octrain deals with the comfort of the word. It begins by seeking the main consolation, namely, the Lord’s fulfilment of his promise, and then it shows how the word sustains us under affliction, and makes us so impervious to ridicule that we are moved by the harsh conduct of the wicked rather to horror of their sin than to any submission to their temptations. We are then shown how the Scripture furnishes songs for pilgrims, and memories for night-watchers; and the psalm concludes by the general statement that the whole of this happiness and comfort arises out of keeping the statutes of the Lord.
Spurgeon's Treasury of David
“This I had, because I kept thy precepts.” He had this comfort, this remembrance of God, this power to sing, this courage to face the enemy, this hope in the promise, because he had earnestly observed the commands of God, and striven to walk in them. We are not rewarded for our works, but there is a reward in them. Many a comfort is obtainable only by careful living: we can surely say of such consolations, “This I had because I kept thy precepts.” How can we defy ridicule if we are living inconsistently? how can we comfortably remember the name of the Lord if we live carelessly? It may be that David means that he had been enabled to keep the law because he had attended to the separate precepts: he had taken the commands in detail, and so had reached to holiness of life. Or, by keeping certain of the precepts he had gained spiritual strength to keep others: for God gives more grace to those who have some measure of it, and those who improve their talents shall find themselves improving. It may be best to leave the passage open just as our version does; so that we may say of a thousand priceless blessings, “these came to us in the way of obedience.” All our possessions are the gifts of grace, and yet some of them come in the shape of reward; yet even then the reward is not of debt, but of grace. God first works in us good works, and then rewards us for them.
Here we have an apt conclusion to this section of the psalm, for this verse is a strong argument for the prayer with which the section commenced. The sweet singer had evidence of having kept God’s precepts, and therefore he could the more properly beg the Lord to keep his promises. All through the passage we may find pleas, especially in the two remembers, “I have remembered thy judgments,” and “I have remembered thy name”; “Remember thy word unto thy servant.”
Tyndale Study Notes
On Psalms 119:52-56
119:52 The age-old regulations are the Torah (God’s “instructions” or “law”), a term that refers to the books of Genesis-Deuteronomy.
Tyndale Open Study Notes · CC BY-SA 4.0