Keil & Delitzsch

On Psalms 119:113-120

The eightfold Samech. His hope rests on God's word, without allowing itself to be led astray by doubters and apostates. סעפים (the form of nouns which indicate defects or failings) are those inwardly divided, halting between two opinions (סעפּים), Kg1 18:21, who do homage partly to the worship of Jahve, partly to heathenism, and therefore are trying to combine faith and naturalism. In contrast to such, the poet's love, faith, and hope are devoted entirely to the God of revelation; and to all those who are desirous of drawing him away he addresses in Psa 119:115 (cf. Psa 6:9) an indignant "depart." He, however, stands in need of grace in order to persevere and to conquer. For this he prays in Psa 119:116-117. The מן in משּׁברי is the same as in בּושׁ מן. The ah of ואשׁעה is the intentional ah (Ew. 228, c), as in Isa 41:23. The statement of the ground of the סלית, vilipendis, does not mean: unsuccessful is their deceit (Hengstenberg, Olshausen), but falsehood without the consistency of truth is their self-deceptive and seductive tendency. The lxx and Syriac read תּרעיתם, "their sentiment;" but this is an Aramaic word that is unintelligible in Hebrew, which the old translators have conjured into the text only on account of an apparent tautology. The reading השּׁבתּ or חשׁבתּ (Aquila, Symmachus, and Jerome; lxx ἐλογισάμην, therefore חשׁבתי) instead of חשׁבתּ might more readily be justified in Psa 119:119; but the former gives too narrow a meaning, and the reading rests on a mistaking of the construction of השׁבית with an accusative of the object and of the effect: all the wicked, as many of them as are on the earth, dost Thou put away as dross (סגים( ssor). Accordingly משׁפטיך in Psa 119:120 are God's punitive judgments, or rather (cf. Psa 119:91) God's laws (judgments) according to which He judges. What is meant are sentences of punishment, as in Lev. 26, Deut. 28. Of these the poet is afraid, for omnipotence can change words into deeds forthwith. In fear of the God who has attested Himself in Exo 34:7 and elsewhere, his skin shudders and his hair stands on end.

Matthew Henry

On Psalms 119:116-117

Here, 1. David prays for sustaining grace; for this grace sufficient he besought the Lord twice: Uphold me; and again, Hold thou me up. He sees himself not only unable to go on in his duty by any strength of his own, but in danger of falling into sin unless he was prevented by divine grace; and therefore he is thus earnest for that grace to uphold him in his integrity (Psa 41:12), to keep him from falling and to keep him from tiring, that he might neither turn aside to evil-doing nor be weary of well-doing. We stand no longer than God holds us and go no further than he carries us. 2. He pleads earnestly for this grace. (1.) He pleads the promise of God, his dependence upon the promise, and his expectation from it: "Uphold me, according to thy word, which word I hope in; and, if it be not performed, I shall be made ashamed of my hope, and be called a fool for my credulity." But those that hope in God's word may be sure that the word will not fail them, and therefore their hope will not make them ashamed. (2.) He pleads the great need he had of God's grace and the great advantage it would be of to him: Uphold me, that I may live, intimating that he could not live without the grace of God; he should fall into sin, into death, into hell, if God did not hold him up; but, supported by his hand, he shall live; his spiritual life shall be maintained and be an earnest of eternal life. Hold me up, and I shall be safe, out of danger and out of the fear of danger. Our holy security is grounded on divine supports. (3.) He pleads his resolution, in the strength of this grace, to proceed in his duty: "Hold me up, and then I will have respect unto thy statutes continually and never turn my eyes or feet aside from them." I will employ myself (so some), I will delight myself (so others) in thy statutes. If God's right hand uphold us, we must, in his strength, go on in our duty both with diligence and pleasure.

Spurgeon's Treasury of David

“Uphold me according unto thy word, that I may live.” It was so necessary that the Lord should hold up his servant, that he could not even live without it. Our soul would die if the Lord did not continually sustain it, and every grace which makes spiritual life to be truly life would decay if he withdrew his upholding hand. It is a sweet comfort that this great necessity of upholding is provided for in the word, and we have not to ask for it as for an uncovenanted mercy, but simply to plead for the fulfilment of a promise, saying, “Uphold me according to thy word.” He who has given us eternal life hath in that gift secured to us all that is essential thereto, and as gracious upholding is one of the necessary things we may be sure that we shall have it. “And let me not be ashamed of my hope.” In verse 114 he had spoken of his hope as founded on the word, and now he begs for the fulfilment of that word that his hope might be justified in the sight of all. A man would be ashamed of his hope if it turned out that it was not based upon a sure foundation; but this will never happen in our case. We may be ashamed of our thoughts, and our words, and our deeds, for they spring from ourselves; but we never shall be ashamed of our hope, for that springs from the Lord our God. Such is the frailty of our nature that unless we are continually upheld by grace, we shall fall so foully as to be ashamed of ourselves, and ashamed of all those glorious hopes which are now the crown and glory of our life. The man of God had uttered the most positive resolves, but he felt that he could not trust in his own solemn determination: hence these prayers. It is not wrong to make resolutions, but it will be useless to do so unless we salt them well with believing cries to God. David meant to keep the law of the Lord, but he first needed the Lord of the law to keep him.

Tyndale Study Notes

On Psalms 119:113-120

119:113-120 Samekh (ס): The psalmist declares his hatred of evil and his love for God and his ways.

119:113 The godly hate the wicked and their deeds (5:4-6; cp. Ezek 33:11).

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