Spurgeon's Treasury of David
“Accept, I beseech thee, the freewill offerings of my mouth, O LORD.” The living praise the living God, and therefore the quickened one presents his sacrifice. He offers prayer, praise, confession, and testimony-these, presented with his voice in the presence of an audience, were the tribute of his mouth unto Jehovah. He trembles lest these should be so ill uttered as to displease the Lord, and therefore he implores acceptance. He pleads that the homage of his mouth was cheerfully and spontaneously rendered; all his utterances were freewill offerings. There can be no value in extorted confessions: God’s revenues are not derived from forced taxation, but from freewill donation. There can be no acceptance where there is no willingness; there is no work of free grace where there is no fruit of free will. Acceptance is a favour to be sought from the Lord with all earnestness, for without it our offerings are worse than useless. What a wonder of grace that the Lord will accept anything of such unworthy ones as we are!
“And teach me thy judgments.” When we render unto the Lord our best, we become all the more concerned to do better. If, indeed, the Lord shall accept us, we then desire to be further instructed, that we may be still more acceptable. After quickening we need teaching: life without light, or zeal without knowledge, would be but half a blessing. These repeated cries for teaching show the humility of the man of God, and also discover to us our own need of similar instruction. Our judgment needs educating till it knows, agrees with, and acts upon, the judgments of the Lord. Those judgments are not always so clear as to be seen at once; we need to be taught in them till we admire their wisdom and adore their goodness as soon as ever we perceive them.
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John Gill
On Psalms 119:108
Accept, I beseech thee, the freewill offerings of my mouth,
O Lord,.... Not sacrifices out of his flocks and herds, such as were the voluntary and freewill offerings brought to the priests under the law, though there may be an allusion to them; nor out of his substance, such as David and his people willingly offered towards the building of the temple; but these are not the freewill offerings of his hands, but of his mouth; the spiritual sacrifices of prayer praise: prayer is an offering; see Psalm 141:2; and it is a freewill offering, when a man is assisted by the free Spirit of God, and can pour out his soul freely to the Lord, in the exercise of faith and love. Praise is an offering more pleasing to God than an ox or bullock that has horns and hoofs, because it glorifies him; and it is a freewill offering when it is of a man's own accord, comes from his heart; when he calls upon his soul, and all within him, to bless the Lord: and as every good man is desirous of having his sacrifices accepted with the Lord, so they are accepted by him when offered up through Christ, 1 Peter 2:5;
and teach me thy judgments; for though he was wiser than his enemies, and had more understanding than his teachers, or than the ancients; yet needed to be instructed more and more, and was desirous of being taught of God. This petition, or what is similar to it, is often put up.
Keil & Delitzsch
On Psalms 119:105-112
The eightfold Nun. The word of God is his constant guide, to which he has entrusted himself for ever. The way here below is a way through darkness, and leads close past abysses: in this danger of falling and of going astray the word of God is a lamp to his feet, i.e., to his course, and a light to his path (Pro 6:23); his lamp or torch and his sun. That which he has sworn, viz., to keep God's righteous requirements, he has also set up, i.e., brought to fulfilment, but not without being bowed down under heavy afflictions in confessing God; wherefore he prays (as in Psa 119:25) that God would revive him in accordance with His word, which promises life to those who keep it. The confessions of prayer coming from the inmost impulse of his whole heart, in which he owns his indebtedness and gives himself up entirely to God's mercy, he calls the free-will offerings of his mouth in Psa 119:108 (cf. Psa 50:14; 19:15). He bases the prayer for a gracious acceptance of these upon the fact of his being reduced to extremity. "To have one's soul in one's hand" is the same as to be in conscious peril of one's life, just as "to take one's soul into one's hand" (Jdg 12:3; Sa1 19:5; Sa1 28:21; Job 13:14) is the same as to be ready to give one's life for it, to risk one's life.
(Note: Cf. B. Taanth 8a: "The prayer of a man is not answered אלא אם כן משׂים נפשׁו בכפו, i.e., if he is not ready to sacrifice his life.")
Although his life is threatened (Psa 119:87), yet he does not waver and depart from God's word; he has taken and obtained possession of God's testimonies for ever (cf. Psa 119:98); they are his "heritage," for which he willingly gives up everything else, for they (המּה inexactly for הנּה) it is which bless and entrance him in his inmost soul. In Psa 119:112 it is not to be interpreted after Psa 19:12 : eternal is the reward (of the carrying out of Thy precepts), but in Psa 119:33 עקב is equivalent to לעד, and Psa 119:44 proves that Psa 119:112 need not be a thought that is complete in itself.
Matthew Henry
On Psalms 119:108
Two things we are here taught to pray for, in reference to our religious performances: - 1. Acceptance of them. This we must aim at in all we do in religion, that, whether present or absent, we may be accepted of the Lord. What David here earnestly prays for the acceptance of are the free-will-offerings, not of his purse, but of his mouth, his prayers and praises. The calves of our lips (Hos 14:2), the fruit of our lips (Heb 13:15), these are the spiritual offerings which all Christians, as spiritual priests, must offer to God; and they must be free-will-offerings, for we must offer them abundantly and cheerfully, and it is this willing mind that is accepted. The more there is of freeness and willingness in the service of God the more pleasing it is to him. 2. Assistance in them: Teach me thy judgments. We cannot offer any thing to God which we have reason to think he will accept of, but what he is pleased to instruct us in the doing of; and we must be as earnest for the grace of God in us as for the favour of God towards us.
Spurgeon's Treasury of David
“Accept, I beseech thee, the freewill offerings of my mouth, O LORD.” The living praise the living God, and therefore the quickened one presents his sacrifice. He offers prayer, praise, confession, and testimony-these, presented with his voice in the presence of an audience, were the tribute of his mouth unto Jehovah. He trembles lest these should be so ill uttered as to displease the Lord, and therefore he implores acceptance. He pleads that the homage of his mouth was cheerfully and spontaneously rendered; all his utterances were freewill offerings. There can be no value in extorted confessions: God’s revenues are not derived from forced taxation, but from freewill donation. There can be no acceptance where there is no willingness; there is no work of free grace where there is no fruit of free will. Acceptance is a favour to be sought from the Lord with all earnestness, for without it our offerings are worse than useless. What a wonder of grace that the Lord will accept anything of such unworthy ones as we are!
“And teach me thy judgments.” When we render unto the Lord our best, we become all the more concerned to do better. If, indeed, the Lord shall accept us, we then desire to be further instructed, that we may be still more acceptable. After quickening we need teaching: life without light, or zeal without knowledge, would be but half a blessing. These repeated cries for teaching show the humility of the man of God, and also discover to us our own need of similar instruction. Our judgment needs educating till it knows, agrees with, and acts upon, the judgments of the Lord. Those judgments are not always so clear as to be seen at once; we need to be taught in them till we admire their wisdom and adore their goodness as soon as ever we perceive them.
Tyndale Study Notes
On Psalms 119:108-112
119:108-112 offering of praise: This Hebrew expression is unique in the Old Testament (cp. 50:23). • The psalmist is vulnerable to his opponents because of his commitment to a wise life.
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