John Gill

On Numbers 1:1

And the Lord spake unto Moses in the wilderness of Sinai,.... Which is different from the wilderness of Sin, Exodus 16:1; and had its name from the mountain so called, on which God gave the law of the decalogue, and where the Israelites had been encamped eleven months, Exodus 19:1,

in the tabernacle of the congregation; which had now been set up a whole month, and out of which the Lord had delivered to Moses the several laws recorded in the preceding book in that space of time, Exodus 40:17,

on the first day of the second month; the month Ijar, as the Targum of Jonathan, which answers to part of our April, and part of May, and was the second month of the ecclesiastical year, which began with Abib or Nisan:

in the second year after they were come out of the land of Egypt; that is, the children of Israel, who had now been a year and half a month out of it:

saying, as follows.

Keil & Delitzsch

On Numbers 1:1-3

Muster of the Twelve Tribes, with the Exception of that of Levi. - Num 1:1-3. Before the departure of Israel from Sinai, God commanded Moses, on the first of the second month in the second year after the exodus from Egypt, to take the number of the whole congregation of the children of Israel, "according to their families, according to their fathers' houses (see Exo 6:14), in (according to) the number of their names," i.e., each one counted singly and entered, but only "every male according to their heads of twenty years old and upwards" (see Exo 30:14), viz., only צבא כּל־יצא "all who go forth of the army," i.e., all the men capable of bearing arms, because by means of this numbering the tribes and their subdivisions were to be organized as hosts of Jehovah, that the whole congregation might fight as an army for the cause of their Lord (see at Exo 7:4).

Matthew Henry

On Numbers 1:1-16

I. We have here a commission issued out for the numbering of the people of Israel; and David, long after, paid dearly for doing it without a commission. Here is,

1. The date of this commission, Num 1:1. (1.) The place: it is given at God's court in the wilderness of Sinai, from his royal palace, the tabernacle of the congregation. (2.) The time: In the second year after they came up out of Egypt; we may call it the second year of that reign. The laws in Leviticus were given in the first month of that year; these orders were given in the beginning of the second month.

2. The directions given for the execution of it, Num 1:2, Num 1:3. (1.) None were to be numbered but the males, and those only such as were fit for war. None under twenty years old; for, though some such might have bulk and strength enough for military service, yet, in compassion to their tender years, God would not have them put upon it to bear arms. (2.) Nor were any to be numbered who through age, or bodily infirmity, blindness, lameness, or chronical diseases, were unfit for war. The church being militant, those only are reputed the true members of it that have enlisted themselves soldiers of Jesus Christ; for our life, our Christian life, is a warfare. (3.) The account was to be taken according to their families, that it might not only be known how many they were, and what were their names, but of what tribe and family, or clan, nay, of what particular house every person was; or, reckoning it the muster of an army, to what regiment every man belonged, that he might know his place himself and the government might know where to find him. They were numbered a little before this, when their poll-money was paid for the service of the tabernacle, Exo 38:25, Exo 38:26. But it should seem they were not then registered by the house of their fathers, as now they were. Their number was the same then that it was now: 603,550 men; for as many as had died since then, and were lost in the account, so many had arrived to be twenty years old, and were added to the account. Note, As one generation passeth away another generation cometh. As vacancies are daily made, so recruits are daily raised to fill up the vacancies, and Providence takes care that, one time or other, in one place or other, the births shall balance the burials, that the race of mankind and the holy seed may not be cut off and become extinct.

3. Commissioners are named for the doing of this work. Moses and Aaron were to preside (Num 1:3), and one man of every tribe, that was renowned in his tribe, and was presumed to know it well, was to assist in it - the princes of the tribes, Num 1:16. Note, Those that are honourable should study to be serviceable; he that is great, let him be your minister, and show, by his knowing the public, that he deserves to be publicly known. The charge of this muster was committed to him who was the lord-lieutenant of that tribe. Now,

II. Why was this account ordered to be taken and kept? For several reasons. 1. To prove the accomplishment of the promise made to Abraham, that God would multiply his seed exceedingly, which promise was renewed to Jacob (Gen 28:14), that his seed should be as the dust of the earth. Now it appears that there did not fail one tittle of that good promise, which was an encouragement to them to hope that the other promise of the land of Canaan for an inheritance should also be fulfilled in its season. When the number of a body of men is only guessed at, upon the view, it is easy for one that is disposed to cavil to surmise that the conjecture is mistaken, and that, if they were to be counted, they would not be found half so many; therefore God would have Israel numbered, that it might be upon record how vastly they were increased in a little time, that the power of God's providence and the truth of his promise may be seen and acknowledged by all. It could not have been expected, in any ordinary course of nature, that seventy-five souls (which was the number of Jacob's family when he went down into Egypt) should in 215 years (and it was no longer) multiply into so many hundred thousands. It is therefore to be attributed to an extraordinary virtue in the divine promise and blessing. 2. It was to intimate the particular care which God himself would take of his Israel, and which Moses and the inferior rulers were expected to take of them. God is called the Shepherd of Israel, Psa 80:1. Now the shepherds always kept count of their flocks, and delivered them by number to their under-shepherds, that they might know if any were missing; in like manner God numbers his flock, that of all which he took into his fold he might lose none but upon a valuable consideration, even those that were sacrificed to his justice. 3. It was to put a difference between the true born Israelites and the mixed multitude that were among them; none were numbered but Israelites: all the world is but lumber in comparison with those jewels. Little account is made of others, but the saints God has a particular property in and concern for. The Lord knows those that are his (Ti2 2:19), knows them by name, Phi 4:3. The hairs of their head are numbered ; but he will say to others, "I never knew you, never made any account of you." 4. It was in order to their being marshalled into several districts, for the more easy administration of justice, and their more regular march through the wilderness. It is a rout and a rabble, not an army, that is not mustered and put in order.

Tyndale Study Notes

On Numbers 1:1

1:1-10:10 The Israelites prepared to leave for the Promised Land by registering all the troops eligible to participate in the conquest. The nation was transitioning from slavery to nationhood.

1:1-16 One family leader from each tribe (except Levi) was appointed to count Israel’s men of fighting age.

1:1 In the year after Israel’s departure from Egypt, the Lord frequently communicated his will to the people through Moses and gave them every opportunity to conform to his divine plan. • God’s self-disclosure often took place at the Tabernacle (literally the Tent of Meeting; see study note on Exod 27:21). • The wilderness of Sinai was a great, terrifying, and inhospitable desert (Deut 1:19). This relatively unpopulated region was the anvil on which God forged Israel as the environmental challenges of Sinai tested Israel’s dependence upon the Lord throughout the book of Numbers. Sinai reminded later biblical authors of the law and of Israel’s rebellious spirit (Ps 106:19; Heb 12:25-26).

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