Source Coverage: Exodus 2:5-6
The basket could not have been completely hidden. Though placed among the reeds, it was visible enough to be noticed. Pharaoh’s daughter saw the basket. She became curious about what was inside.
Exodus 2:6 says: “And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.”
She opened the basket-and there was a baby. No mystery. No treasure. Just a helpless child.
The first thing mentioned is her compassion. Before politics, before policy, before royal authority-there was pity in her heart. The baby wept, and compassion answered.
She immediately recognized that this was a Hebrew child-the very kind commanded to be thrown into the Nile River. She knew the decree. She understood the law. This child was marked for death by royal order.
Yet even though the law permitted the killing of this child, compassion overruled compliance. She felt sorrow for him. She protected him.
Just because something is legal does not mean it is moral. Just because laws permit something does not mean it is right. Human legislation does not determine divine approval. Pharaoh’s decree allowed death-but God’s heart values life.
And right on time, Miriam stepped forward in Exodus 2:7. She asked Pharaoh’s daughter if she would like her to find a nurse for the child. It was not coincidence-it was providence. Faith had acted, faith had waited, and now faith moved at the perfect moment.
Source Coverage: Exodus 2:1-5
Pharaoh issued a brutal decree-every Hebrew baby boy was to be thrown into the Nile River (Exodus 1:22). This command placed Moses’ life, along with countless other infant boys, under immediate threat. What had begun with secret orders to midwives had now become a public mandate of death.
Interestingly, very little is said about Moses’ birth in Exodus 2. His parents are not even named in the immediate account. Later, however, we learn their names in Exodus 6:20-Amram and Jochebed (who was Amram’s aunt). Two sons were born into that household: Aaron, who was three years older (Exodus 7:7), and then Moses.
Moses’ parents defied Pharaoh’s decree. Exodus 2:2 tells us they hid the child for three months. The Bible describes him as a “goodly child”-healthy, beautiful, strong. But Scripture gives us further insight.
Stephen, in Acts 7:20, says: “In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months.”
And Hebrews 11:23 adds: “By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.”
They did not fear the king-they feared God.
The word translated “proper” in Hebrews 11:23 and “exceeding fair” in Acts 7:20 comes from the Greek word ἀστεῖος (asteios), pronounced as-tay-os. It means more than merely attractive. It carries the idea of something distinguished, marked, notable. Moses was not only physically beautiful-his parents discerned that God’s hand was upon him. By faith, they believed this child had a divine purpose.
But after three months, hiding him was no longer safe.
Exodus 2:3 says: “And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.”
Jochebed placed Moses in a small basket woven from reeds and waterproofed with pitch-a resin-like tar. The word “ark” is striking. It is the same word used for Noah’s ark. Just as Noah’s ark was covered with pitch to preserve life through judgment waters, this tiny ark would preserve a deliverer through the waters of death.
The “flags by the river’s brink” refers to the tall grasses and reeds along the Nile. It was hidden-but not abandoned.
Exodus 2:4 tells us: “And his sister stood afar off, to wit what would be done to him.”
Miriam positioned herself at a distance-close enough to observe, far enough not to draw attention. The phrase “to wit” means “to know” or “to find out.” Some commentators suggest this was not random, but part of Jochebed’s faith-filled planning. She did not throw her son into the river recklessly-she entrusted him to God thoughtfully.
Sometimes faith means acting boldly, as Jochebed did. Sometimes faith means waiting and watching, as Miriam did. In both, God’s providence was already at work-even when unseen.
There is a profound irony here. Pharaoh commanded that Hebrew boys be thrown into the Nile. In a sense, Jochebed did exactly that-she placed her son in the Nile. But what was meant to destroy him became the very means of his deliverance. The river of death became the pathway to destiny.
Death itself paints this picture. The devil has long used death to torment humanity. Yet death is the very instrument Christ used to defeat death. Just as David used Goliath’s own sword to cut off his head, God used the cross-the symbol of execution-to conquer sin and the grave.
What was meant for destruction became deliverance.
What was meant for death became the doorway to salvation.
And in that little ark on the Nile, we see the shadow of a greater Deliverer to come.
Source Coverage: Exodus 2:5-6
Come, see the place where that great man, Moses, lay, when he was a little child; it was in a bulrush basket by the river's side. Had he been left there long, he must have perished. But Providence brings Pharaoh's daughter to the place where this poor forlorn infant lay, and inclines her heart to pity it, which she dares do, when none else durst. God's care of us in our infancy ought to be often mentioned by us to his praise. Pharaoh cruelly sought to destroy Israel, but his own
daughter had pity on a Hebrew child, and not only so, but, without knowing it, preserved Israel's deliverer, and provided Moses with a good nurse, even his own mother. That he should have a Hebrew nurse, the sister of Moses brought the mother into the place of a nurse. Moses was treated as the son of Pharoah's daughter. Many who, by their birth, are obscure and poor, by surprising events of Providence, are raised high in the world, to make men know that God rules.
Source Coverage: Exodus 2:1-5
Observe the order of Providence: just at the time when Pharaoh's cruelty rose to its height by ordering the Hebrew children to be drowned, the deliverer was born. When men are contriving the ruin of the church, God is preparing for its salvation. The parents of Moses saw he was a goodly child. A lively faith can take encouragement from the least hint of the Divine favour. It is said, Heb 11:23, that the parents of Moses hid him by faith; they
had the promise that Israel should be preserved, which they relied upon. Faith in God's promise quickens to the use of lawful means for obtaining mercy. Duty is ours, events are God's. Faith in God will set us above the fear of man. At three months' end, when they could not hide the infant any longer, they put him in an ark of bulrushes by the river's brink, and set his sister to watch. And if the weak affection of a mother were thus careful, what shall we think of Him, whose love, whose
compassion is, as himself, boundless. Moses never had a stronger protection about him, no, not when all the Israelites were round his tent in the wilderness, than now, when he lay alone, a helpless babe upon the waves. No water, no Egyptian can hurt him. When we seem most neglected and forlorn, God is most present with us.
The basket could not have been completely hidden. Though placed among the reeds, it was visible enough to be noticed. Pharaoh’s daughter saw the basket. She became curious about what was inside.
Exodus 2:6 says: “And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.”
She opened the basket-and there was a baby. No mystery. No treasure. Just a helpless child.
The first thing mentioned is her compassion. Before politics, before policy, before royal authority-there was pity in her heart. The baby wept, and compassion answered.
She immediately recognized that this was a Hebrew child-the very kind commanded to be thrown into the Nile River. She knew the decree. She understood the law. This child was marked for death by royal order.
Yet even though the law permitted the killing of this child, compassion overruled compliance. She felt sorrow for him. She protected him.
Just because something is legal does not mean it is moral. Just because laws permit something does not mean it is right. Human legislation does not determine divine approval. Pharaoh’s decree allowed death-but God’s heart values life.
And right on time, Miriam stepped forward in Exodus 2:7. She asked Pharaoh’s daughter if she would like her to find a nurse for the child. It was not coincidence-it was providence. Faith had acted, faith had waited, and now faith moved at the perfect moment.
Pharaoh issued a brutal decree-every Hebrew baby boy was to be thrown into the Nile River (Exodus 1:22). This command placed Moses’ life, along with countless other infant boys, under immediate threat. What had begun with secret orders to midwives had now become a public mandate of death.
Interestingly, very little is said about Moses’ birth in Exodus 2. His parents are not even named in the immediate account. Later, however, we learn their names in Exodus 6:20-Amram and Jochebed (who was Amram’s aunt). Two sons were born into that household: Aaron, who was three years older (Exodus 7:7), and then Moses.
Moses’ parents defied Pharaoh’s decree. Exodus 2:2 tells us they hid the child for three months. The Bible describes him as a “goodly child”-healthy, beautiful, strong. But Scripture gives us further insight.
Stephen, in Acts 7:20, says: “In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months.”
And Hebrews 11:23 adds: “By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.”
They did not fear the king-they feared God.
The word translated “proper” in Hebrews 11:23 and “exceeding fair” in Acts 7:20 comes from the Greek word ἀστεῖος (asteios), pronounced as-tay-os. It means more than merely attractive. It carries the idea of something distinguished, marked, notable. Moses was not only physically beautiful-his parents discerned that God’s hand was upon him. By faith, they believed this child had a divine purpose.
But after three months, hiding him was no longer safe.
Exodus 2:3 says: “And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.”
Jochebed placed Moses in a small basket woven from reeds and waterproofed with pitch-a resin-like tar. The word “ark” is striking. It is the same word used for Noah’s ark. Just as Noah’s ark was covered with pitch to preserve life through judgment waters, this tiny ark would preserve a deliverer through the waters of death.
The “flags by the river’s brink” refers to the tall grasses and reeds along the Nile. It was hidden-but not abandoned.
Exodus 2:4 tells us: “And his sister stood afar off, to wit what would be done to him.”
Miriam positioned herself at a distance-close enough to observe, far enough not to draw attention. The phrase “to wit” means “to know” or “to find out.” Some commentators suggest this was not random, but part of Jochebed’s faith-filled planning. She did not throw her son into the river recklessly-she entrusted him to God thoughtfully.
Sometimes faith means acting boldly, as Jochebed did. Sometimes faith means waiting and watching, as Miriam did. In both, God’s providence was already at work-even when unseen.
There is a profound irony here. Pharaoh commanded that Hebrew boys be thrown into the Nile. In a sense, Jochebed did exactly that-she placed her son in the Nile. But what was meant to destroy him became the very means of his deliverance. The river of death became the pathway to destiny.
Death itself paints this picture. The devil has long used death to torment humanity. Yet death is the very instrument Christ used to defeat death. Just as David used Goliath’s own sword to cut off his head, God used the cross-the symbol of execution-to conquer sin and the grave.
What was meant for destruction became deliverance.
What was meant for death became the doorway to salvation.
And in that little ark on the Nile, we see the shadow of a greater Deliverer to come.
Come, see the place where that great man, Moses, lay, when he was a little child; it was in a bulrush basket by the river's side. Had he been left there long, he must have perished. But Providence brings Pharaoh's daughter to the place where this poor forlorn infant lay, and inclines her heart to pity it, which she dares do, when none else durst. God's care of us in our infancy ought to be often mentioned by us to his praise. Pharaoh cruelly sought to destroy Israel, but his own
daughter had pity on a Hebrew child, and not only so, but, without knowing it, preserved Israel's deliverer, and provided Moses with a good nurse, even his own mother. That he should have a Hebrew nurse, the sister of Moses brought the mother into the place of a nurse. Moses was treated as the son of Pharoah's daughter. Many who, by their birth, are obscure and poor, by surprising events of Providence, are raised high in the world, to make men know that God rules.
Observe the order of Providence: just at the time when Pharaoh's cruelty rose to its height by ordering the Hebrew children to be drowned, the deliverer was born. When men are contriving the ruin of the church, God is preparing for its salvation. The parents of Moses saw he was a goodly child. A lively faith can take encouragement from the least hint of the Divine favour. It is said, Heb 11:23, that the parents of Moses hid him by faith; they
had the promise that Israel should be preserved, which they relied upon. Faith in God's promise quickens to the use of lawful means for obtaining mercy. Duty is ours, events are God's. Faith in God will set us above the fear of man. At three months' end, when they could not hide the infant any longer, they put him in an ark of bulrushes by the river's brink, and set his sister to watch. And if the weak affection of a mother were thus careful, what shall we think of Him, whose love, whose
compassion is, as himself, boundless. Moses never had a stronger protection about him, no, not when all the Israelites were round his tent in the wilderness, than now, when he lay alone, a helpless babe upon the waves. No water, no Egyptian can hurt him. When we seem most neglected and forlorn, God is most present with us.