Jamieson, Fausset & Brown

On 1 Samuel 8:1-5

OCCASIONED BY THE ILL-GOVERNMENT OF SAMUEL'S SONS, THE ISRAELITES ASK A KING. (1Sa. 8:1-18)

when Samuel was old - He was now about fifty-four years of age, having discharged the office of sole judge for twelve years. Unable, from growing infirmities, to prosecute his circuit journeys through the country, he at length confined his magisterial duties to Ramah and its neighborhood (Sa1 7:15), delegating to his sons as his deputies the administration of justice in the southern districts of Palestine, their provincial court being held at Beer-sheba. The young men, however, did not inherit the high qualities of their father. Having corrupted the fountains of justice for their own private aggrandizement, a deputation of the leading men in the country lodged a complaint against them in headquarters, accompanied with a formal demand for a change in the government. The limited and occasional authority of the judges, the disunion and jealousy of the tribes under the administration of those rulers, had been creating a desire for a united and permanent form of government; while the advanced age of Samuel, together with the risk of his death happening in the then unsettled state of the people, was the occasion of calling forth an expression of this desire now.

John Gill

On 1 Samuel 8:1

And it came to pass, when Samuel was old,.... The common notion of the Jews is, that he lived but fifty two years (t); when a man is not usually called an old man, unless the infirmities of old age came upon him sooner than they commonly do, through his indefatigable labours from his childhood, and the cares and burdens of government he had long bore; though some think he was about sixty years of age; and Abarbinel is of opinion that he was more than seventy. It is a rule with the Jews (u), that a man is called an old man at sixty, and a grey headed man at seventy:

that he made his sons judges over Israel; under himself, not being able through old age to go the circuits he used; he sent them, and appointed them to hear and try causes in his stead, or settled them in some particular places in the land, and, as it seems by what follows, at Beersheba; though whether that was under his direction, or was their own choice, is not certain.

(t) Seder Olam Rabba, ut supra. (c. 13. p. 35.) (u) Pirke Abot, c. 5. sect. 21.

Keil & Delitzsch

On 1 Samuel 8:1-5

Sa1 8:1-2

The reason assigned for the appointment of Samuel's sons as judges is his own advanced age. The inference which we might draw from this alone, namely, that they were simply to support their father in the administration of justice, and that Samuel had no intention of laying down his office, and still less of making the supreme office of judge hereditary in his family, is still more apparent from the fact that they were stationed as judges of the nation in Beersheba, which was on the southern border of Canaan (Jdg 20:1, etc.; see at Gen 21:31). The sons are also mentioned again in Ch1 6:13, though the name of the elder has either been dropped out of the Masoretic text or has become corrupt.

Sa1 8:3

The sons, however, did not walk in the ways of their father, but set their hearts upon gain, took bribes, and perverted justice, in opposition to the command of God (see Exo 23:6, Exo 23:8; Deu 16:19).

Sa1 8:4-5

These circumstances (viz., Samuel's age and the degeneracy of his sons) furnished the elders of Israel with the opportunity to apply to Samuel with this request: "Appoint us a king to judge us, as all the nations" (the heathen), sc., have kings. This request resembles so completely the law of the king in Deu 17:14 (observe, for example, the expression כּכל־הגּוים), that the distinct allusion to it is unmistakeable. The custom of expressly quoting the book of the law is met with for the first time in the writings of the period of the captivity. The elders simply desired what Jehovah had foretold through His servant Moses, as a thing that would take place in the future and for which He had even made provision.

Matthew Henry

On 1 Samuel 8:1-3

Two sad things we find here, but not strange things: - 1. A good and useful man growing old and unfit for service (Sa1 8:1): Samuel was old, and could not judge Israel, as he had done. He is not reckoned to be past sixty years of age now, perhaps not so much; but he was a man betimes, was full of thoughts and cared when he was a child, which perhaps hastened the infirmities of age upon him. The fruits that are the first ripe keep the worst. He had spent his strength and spirits in the fatigue of public business, and now, if he think to shake himself as at other times, he finds he is mistaken: old age has cut his hair. Those that are in the prime of their time ought to be busy in doing the work of life: for, as they go into years, they will find themselves less disposed to it and less able for it. 2. The children of a good man turning aside, and not treading in his steps. Samuel had given his sons so good an education, and they had given him such good hopes of their doing well, and gained such a reputation in Israel, that he made them judges, assistants to him awhile, and afterwards deputies under him at Beersheeba, which lay remote from Ramah, Sa1 8:2. Probably the southern countries petitioned for their residence there, that they might not be necessitated to travel far with their causes. We have reason to think that Samuel gave them their commissions, not because they were his sons (he had no ambition to entail the government upon his family, any more than Gideon had), but because, for aught that yet appeared, they were men very fit for the trust; and none so proper to ease the aged judge, and take some of the burden off him, as (coeteris paribus - other things being equal) his own sons, who no doubt were respected for their good father's sake, and, having such an advantage at setting out, might soon have been great if they had but been good. But, alas! his sons walked not in his ways (Sa1 8:3), and, when their character was the reverse of his, their relation to so good a man, which otherwise would have been their honour, was really their disgrace. Degeneranti genus opprobrium - A good extraction is a reproach to him that degenerates from it. Note, Those that have the most grace themselves cannot give grace to their children. It has often been the grief of good men to see their posterity, instead of treading in their steps, trampling upon them, and, as Job speaks, marring their path. Nay, many that have begun well, promised fair, and set out in the right path, so that their parents and friends have had great hopes of them, yet afterwards have turned aside to by-paths, and been the grief of those of whom they should have been the joy. When Samuel's sons were made judges, and settled at a distance form him, then they discovered themselves. Thus, (1.) Many that have been well educated, and have conducted themselves well while they were under their parents' eye, when they have gone abroad into the world and set up for themselves have proved bad. Let none therefore be secure either of themselves or theirs, but depend on divine grace. (2.) Many that have done well in a state of meanness and subjection have been spoiled by preferment and power. Honours change men's minds, and too often for the worse. It does not appear that Samuel's sons were so profane and vicious as Eli's sons; but, whatever they were in other respects, they were corrupt judges, they turned aside after lucre, after the mammon of unrighteousness, so the Chaldee reads it. Note, The love of money is the root of all evil. It is pernicious in any, but especially in judges. Samuel had taken no bribes (Job 12:3), but his sons had, though, no doubt, he warned them against it when he made them judges; and then they perverted judgment. In determining controversies, they had an eye to the bribe, not to the law, and enquired who bid highest, not who had right on his side. It is sad with a people when the public justice that should do them right, being perverted, does them the greatest wrong.

Tyndale Study Notes

On 1 Samuel 8:1

8:1-12:25 During Israel’s transition to a monarchy, neither God (8:7-9) nor Samuel (12:1-25) was pleased by the people’s demand for a king. Saul, the first king (chs 9-11), failed in his role (chs 13-31) and fulfilled Samuel’s warnings (see 8:10-18; cp. 16:1-13).

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