Keil & Delitzsch

On Psalms 119:89-96

The eightfold Lamed. Eternal and imperishable in the constant verifying of itself is the vigorous and consolatory word of God, to which the poet will ever cling. It has heaven as its standing-place, and therefore it also has the qualities of heaven, and before all others, heaven-like stability. Ps 89 (Psa 89:3) uses similar language in reference to God's faithfulness, of which here Psa 119:90 says that it endureth into all generations. The earth hath He creatively set up, and it standeth, viz., as a practical proof and as a scene of His infinite, unchangeable faithfulness. Heaven and earth are not the subjects of Psa 119:91 (Hupfeld), for only the earth is previously mentioned; the reference to the heavens in Psa 119:89 is of a very different character. Hitzig and others see the subject in למשׁפּטיך: with respect to Thy judgments, they stand fast unto this day; but the עבדיך which follows requires another meaning to be assigned to עמדוּ: either of taking up one's place ready for service, or, since עמד למשׁפט is a current phrase in Num 35:12; Jos 20:6; Eze 44:24, of placing one's self ready to obey (Bttcher). The subject of עמדוּ, as the following הכּל shows, is meant to be thought of in the most general sense (cf. Job 38:14): all beings are God's servants (subjects), and have accordingly to be obedient and humble before His judicial decisions - היּום, "even to this day," the poet adds, for these judicial decisions are those which are formulated beforehand in the Tra. Joy in this ever sure, all-conditioning word has upheld the poet in his affliction, Psa 119:92. He who has been persecuted and cast down as it were to death, owes his reviving to it, Psa 119:93. From Him whose possession or property he is in faith and love he also further looks for his salvation, Psa 119:94. Let evil-doers lie in wait for him (קוּוּ in a hostile sense, as in Psa 56:7, קוּה, cf. חכּה, going back to קוה, Arab. qawiya, with the broad primary signification, to be tight, firm, strong) to destroy him, he meditates on God's testimonies. He knows from experience that all (earthly) perfection (תּכלה) has an end (inasmuch as, having reached its height, it changes into its opposite); God's commandment (singular as in Deu 11:22), on the contrary, is exceeding broad (cf. Job 11:9), unlimited in its duration and verification.

Matthew Henry

On Psalms 119:89-91

Here, 1. The psalmist acknowledges the unchangeableness of the word of God and of all his counsels: "For ever, O Lord! thy word is settled. Thou art for ever thyself (so some read it); thou art the same, and with thee there is no variableness, and this is a proof of it. Thy word, by which the heavens were made, is settled there in the abiding products of it;" or the settling of God's word in heaven is opposed to the changes and revolutions that are here upon earth. All flesh is grass; but the word of the Lord endures for ever. It is settled in heaven, that is, in the secret counsel of God, which is hidden in himself and is far above out of our sight, and is immovable, as mountains of brass. And his revealed will is as firm as his secret will; as he will fulfil the thoughts of his heart, so no word of his shall fall to the ground; for it follows here, Thy faithfulness is unto all generations, that is, the promise is sure to every age of the church and it cannot be antiquated by lapse of time. The promises that look ever so far forward shall be performed in their season. 2. He produces, for proof of it, the constancy of the course of nature: Thou hast established the earth for ever and it abides; it is what it was at first made, and where it was at first placed, poised with its own weight, and notwithstanding the convulsions in its own bowels, the agitations of the sea that is interwoven with it, and the violent concussions of the atmosphere that surrounds it, it remains unmoved. "They" (the heavens and the earth and all the hosts of both) "continue to this day according to thy ordinances; they remain in the posts wherein thou hast set them; they fill up the place assigned them, and answer the purposes for which they were intended." The stability of the ordinances of the day and night, of heaven and earth, is produced to prove the perpetuity of God's covenant, Jer 31:35, Jer 31:36; Jer 33:20, Jer 33:21. It is by virtue of God's promise to Noah (Gen 8:22) that day and night, summer and winter, observe a steady course. "They have continued to this day, and shall still continue to the end of time, acting according to the ordinances which were at first given them; for all are thy servants; they do thy will, and set forth thy glory, and in both are thy servants." All the creatures are, in their places, and according to their capacities, serviceable to their Creator, and answer the ends of their creation; and shall man be the only rebel, the only revolter from his allegiance, and the only unprofitable burden of the earth.?

Spurgeon's Treasury of David

“They continue this day according to thine ordinances.” Because the Lord has bid the universe abide, therefore it stands, and all its laws continue to operate with precision and power. Because the might of God is ever present to maintain them, therefore do all things continue. The word which spake all things into existence has supported them till now, and still supports them both in being and in well-being. God’s ordinance is the reason for the continued existence of creation. What important forces these ordinances are! “For all are thy servants.” Created by thy word they obey that word, thus answering the purpose of their existence, and working out the design of their Creator. Both great things and small pay homage to the Lord. No atom escapes his rule, no world avoids his government. Shall we wish to be free of the Lord’s sway and become lords unto ourselves? If we were so, we should be dreadful exceptions to a law which secures the well-being of the universe. Rather while we read concerning all things else-they continue and they serve, let us continue to serve, and to serve more perfectly as our lives are continued. By that word which is settled may we be settled; by that voice which establishes the earth may we be established; and by that command which all created things obey may we be made the servants of the Lord God Almighty.

Tyndale Study Notes

On Psalms 119:89-94

119:89-96 Lamedh (ל): The stability of God’s wisdom gives understanding. God’s word provides order and a framework for living, even when under pressure from adversaries.

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