Keil & Delitzsch

On Psalms 119:81-88

The eightfold Kaph. This strengthening according to God's promise is his earnest desire (כּלה) now, when within a very little his enemies have compassed his ruin (כּלּה). His soul and eyes languish (כּלה as in Psa 69:4; Psa 84:3, cf. Job 19:27) for God's salvation, that it may be unto him according to God's word or promise, that this word may be fulfilled. In Psa 119:83 כּי is hypothetical, as in Psa 21:12 and frequently; here, as perhaps also in Psa 27:10, in the sense of "although" (Ew. ֗362, b). He does not suffer anything to drive God's word out of his mind, although he is already become like a leathern bottle blackened and shrivelled up in the smoke. The custom of the ancients of placing jars with wine over the smoke in order to make the wine prematurely old, i.e., to mellow it (vid., Rosenm׬ller), does not yield anything towards the understanding of this passage: the skin-bottle that is not intended for present use is hung up on high; and the fact that it had to withstand the upward ascending smoke is intelligible, notwithstanding the absence of any mention of the chimney. The point of comparison, in which we agree for the most part with Hitzig, is the removal of him who in his dungeon is continually exposed to the drudgery of his persecutors. כּמּה in Psa 119:84 is equivalent to "how few." Our life here below is short, so also is the period within which the divine righteousness can reveal itself. שׁיחות (instead of which the lxx erroneously reads שׂיחות), pits, is an old word, Psa 57:7. The relative clause, Psa 119:85, describes the "proud" as being a contradiction to the revealed law; for there was no necessity for saying that to dig a pit for others is not in accordance with this law. All God's commandments are an emanation of His faithfulness, and therefore too demand faithfulness; but it is just this faithfulness that makes the poet an object of deadly hatred. They have already almost destroyed him"in the land." It is generally rendered "on earth;" but "in heaven" at the beginning of the following octonary is too far removed to be an antithesis to it, nor does it sound like one (cf. on the other hand ἐν τοῖς ouranoi's, Mat 5:12). It is therefore: in the land (cf. Psa 58:3; Psa 73:9), where they think they are the only ones who have any right there, they have almost destroyed him, without shaking the constancy of his faith. But he stands in need of fresh grace in order that he may not, however, at last succumb.

Matthew Henry

On Psalms 119:88

Here is, 1. David in care to be found in the way of his duty. His constant desire and design are to keep the testimony of God's mouth, to keep to it as his rule and to keep hold of it as his confidence and portion for ever. This we must keep, whatever we lose. 2. David at prayer for divine grace to assist him therein: "Quicken me after thy lovingkindness (make me alive and make me lively), so shall I keep thy testimonies," implying that otherwise he should not keep them. We cannot proceed, nor persevere, in the good way, unless God quicken us and put life into us; we are therefore here taught to depend upon the grace of God for strength to do every good work, and to depend upon it as grace, as purely the fruit of God's favour. He had prayed before, Quicken me in thy righteousness (Psa 119:40); but here, Quicken me after thy lovingkindness. The surest token of God's good-will toward us is his good work in us.

Spurgeon's Treasury of David

On Psalms 119:81-88

This portion of the gigantic psalm sees the Psalmist in extremis. His enemies have brought him to the lowest condition of anguish and depression; yet he is faithful to the law and trustful in his God. This octave is the midnight of the psalm, and very dark and black it is. Stars, however, shine out, and the last verse gives promise of the dawn. The strain will after this become more cheerful; but meanwhile it should minister comfort to us to see so eminent a servant of God so hardly used by the ungodly: evidently in our own persecutions, no strange thing has happened unto us.

Spurgeon's Treasury of David

“Quicken me after thy lovingkindness.” Most wise, most blessed prayer! If we are revived in our own personal piety we shall be out of reach of our assailants. Our best protection from tempters and persecutors is more life. Lovingkindness itself cannot do us greater service than by making us to have life more abundantly. When we are quickened we are able to bear affliction, to baffle cunning, and to conquer sin. We look to the lovingkindness of God as the source of spiritual revival, and we entreat the Lord to quicken us, not according to our deserts, but after the boundless energy of his grace. What a blessed word is this “lovingkindness.” Take it to pieces, and admire its double force of love. “So shall I keep the testimony of thy mouth.” If quickened by the Holy Ghost we shall be sure to exhibit a holy character. We shall be faithful to sound doctrine when the Spirit visits us and makes us faithful. None keep the word of the Lord’s mouth unless the word of the Lord’s mouth quickens them. We ought greatly to admire the spiritual prudence of the Psalmist, who does not so much pray for freedom from trial as for renewed life that he may be supported under it. When the inner life is vigorous all is well. David prayed for a sound heart in the closing verse of the last octave, and here he seeks a revived heart; this is going to the root of the matter, by seeking that which is the most needful of all things. Lord, let it be heart-work with us, and let our hearts be right with thee.

Tyndale Study Notes

On Psalms 119:85-88

119:85-88 God’s word is trustworthy, in contrast to the deceptions of the enemies who hunt the psalmist down without cause (see 119:78).

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