Spurgeon's Treasury of David
On Psalms 119:65-72
In this ninth section the verses all begin with the letter Teth. They are the witness of experience, testifying to the goodness of God, the graciousness of his dealings, and the preciousness of his word. Especially the Psalmist proclaims the excellent uses of adversity, and the goodness of God in afflicting him. The sixty-fifth verse is the text of the entire octave.
Spurgeon's Treasury of David
“Their heart is as fat as grease.” They delight in fatness, but I delight in thee. Their hearts, through sensual indulgence, have grown insensible, coarse, and grovelling; but thou hast saved me from such a fate through thy chastening hand. Proud men grow fat through carnal luxuries, and this makes them prouder still. They riot in their prosperity, and fill their hearts therewith till they become insensible, effeminate, and self-indulgent. A greasy heart is something horrible; it is a fatness which makes a man fatuous, a fatty degeneration of the heart which leads to feebleness and death. The fat in such men is killing the life in them: Dryden wrote,
“O souls! In whom no heavenly fire is found,
Fat minds and ever grovelling on the ground.”
In this condition men have no heart except for luxury, their very being seems to swim and stew in the fat of cookery and banqueting. Living on the fat of the land, their nature is subdued to that which they have fed upon; the muscle of their nature has gone to softness and grease.
“But I delight in thy law.” How much better is it to joy in the law of the Lord than to joy in sensual indulgences! This makes the heart healthy, and keeps the mind lowly. No one who loves holiness has the slightest cause to envy the prosperity of the worldling. Delight in the law elevates and ennobles, while carnal pleasure clogs the intellect and degrades the affections. There is and always ought to be a vivid contrast between the believer and the sensualist, and that contrast is as much seen in the affections of the heart as in the actions of the life: their heart is as fat as grease, and our heart is delighted with the law of the Lord. Our delights are a better test of our character than anything else: as a man’s heart is, so is the man. David oiled the wheels of life with his delight in God’s law, and not with the fat of sensuality. He had his relishes and dainties, his festivals and delights, and all these he found in doing the will of the Lord his God. When law becomes delight, obedience is bliss. Holiness in the heart causes the soul to eat the fat of the land. To have the law for our delight will breed in our hearts the very opposite of the effects of pride; deadness, sensuality, and obstinacy will be cured, and we shall become teachable, sensitive, and spiritual. How careful should we be to live under the influence of the divine law that we fall not under the law of sin and death.
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John Gill
On Psalms 119:70
Their heart is as fat as grease,.... Or tallow, a lump of it, fat or grease congealed. That is, the heart of the above proud persons, who abounded in riches, were glutted with the things of this world; had more than heart could wish, and so became proud and haughty: or their hearts were gross, sottish, senseless, and stupid, as persons fat at heart are; or as creatures over fat, which have little or no feeling: so these had no knowledge of the law of God, no sense of their duty, no remorse of conscience for sin; their hearts were hardened, and they past feeling, and given up to a reprobate mind; see Isaiah 6:9; The Targum is,
"the imagination of their heart is become gross as fat:''
the Septuagint is, "curdled like milk"; that is, hardened, as Suidas (s) interprets it;
but I delight in thy law; after the inward man; as the apostle did, Romans 7:22; as fulfilled in Christ; as in his hands, as King and Lawgiver; as written upon his own heart; and so yielding a ready and cheerful obedience to it; he delighted in reading the law, in meditating on it, and in observing it.
(s) In voce
Keil & Delitzsch
On Psalms 119:65-72
The eightfold Teth. The good word of the gracious God is the fountain of all good; and it is learned in the way of lowliness. He reviews his life, and sees in everything that has befallen him the good and well-meaning appointment of the God of salvation in accordance with the plan and order of salvation of His word. The form עבדּך, which is the form out of pause, is retained in Psa 119:65 beside Athnach, although not preceded by Olewejored (cf. Psa 35:19; Psa 48:11; Pro 30:21). Clinging believingly to the commandments of God, he is able confidently to pray that He would teach him "good discernment" and "knowledge." טעם is ethically the capacity of distinguishing between good and evil, and of discovering the latter as it were by touch; טוּב טעם, good discernment, is a coupling of words like טוּב לב, a happy disposition, cheerfulness. God has brought him into this relationship to His word by humbling him, and thus setting him right out of his having gone astray. אמרה in Psa 119:67, as in Psa 119:11, is not God's utterance conveying a promise, but imposing a duty. God is called טּוב as He who is graciously disposed towards man, and מתיב as He who acts out this disposition; this loving and gracious God he implores to become his Teacher. In his fidelity to God's word he does not allow himself to be led astray by any of the lies which the proud try to impose upon him (Bttcher), or better absolutely (cf. Job 13:4): to patch together over him, making the true nature unrecognisable as it were by means of false plaster or whitewash (טפל, to smear over, bedaub, as the Targumic, Talmudic, and Syriac show). If the heart of these men, who by slander make him into a caricature of himself, is covered as it were with thick fat (a figure of insensibility and obduracy, Psa 17:10; Psa 73:7; Isa 6:10, lxx ἐτυρώθη, Aquila ἐλιπάνθη, Symmachus ἐμυαλώθη) against all the impressions of the word of God, he, on the other hand, has his delight in the law of God (שׁעשׁע with an accusative of the object, not of that which is delighted, Psa 94:19, but of that which delights). How beneficial has the school of affliction through which he has attained to this, been to him! The word proceeding from the mouth of God is now more precious to him than the greatest earthly riches.
Matthew Henry
On Psalms 119:69-70
David here tells us how he was affected as to the proud and wicked people that were about him. 1. He did not fear their malice, nor was he by it deterred from his duty: They have forged a lie against me. Thus they aimed to take away his good name. Nay, all we have in the world, even life itself, may be brought into danger by those who make no conscience of forging a lie. Those that were proud envied David's reputation, because it eclipsed them, and therefore did all they could to blemish him. They took a pride in trampling upon him. They therefore persuaded themselves it was no sin to tell a deliberate lie if it might but expose him to contempt. Their wicked wit forged lies, invented storied which there was not the least colour for, to serve their wicked designs. And what did David do when he was thus belied? He will bear it patiently; he will keep that precept which forbids him to render railing for railing, and will with all his heart sit down silently. He will go on in his duty with constancy and resolution: "Let them say what they will, I will keep thy precepts, and not dread their reproach." 2. He did not envy their prosperity, nor was he by it allured from his duty. Their heart is as fat as grease. The proud are at ease (Psa 123:4); they are full of the world, and the wealth and pleasures of it; and this makes them, (1.) Senseless, secure, and stupid; they are past feeling: thus the phrase is used, Isa 6:10. Make the heart of this people fat. They are not sensible of the touch of the word of God or his rod. (2.) Sensual and voluptuous: "Their eyes stand out with fatness (Psa 73:7); they roll themselves in the pleasures of sense, and take up with them as their chief good; and much good may it do them. I would not change conditions with them. I delight in thy law; I build my security upon the promises of God's word and have pleasure enough in communion with God, infinitely preferable to all their delights." The children of God, who are acquainted with spiritual pleasures, need not envy the children of this world their carnal pleasures.
Spurgeon's Treasury of David
On Psalms 119:65-72
In this ninth section the verses all begin with the letter Teth. They are the witness of experience, testifying to the goodness of God, the graciousness of his dealings, and the preciousness of his word. Especially the Psalmist proclaims the excellent uses of adversity, and the goodness of God in afflicting him. The sixty-fifth verse is the text of the entire octave.
Spurgeon's Treasury of David
“Their heart is as fat as grease.” They delight in fatness, but I delight in thee. Their hearts, through sensual indulgence, have grown insensible, coarse, and grovelling; but thou hast saved me from such a fate through thy chastening hand. Proud men grow fat through carnal luxuries, and this makes them prouder still. They riot in their prosperity, and fill their hearts therewith till they become insensible, effeminate, and self-indulgent. A greasy heart is something horrible; it is a fatness which makes a man fatuous, a fatty degeneration of the heart which leads to feebleness and death. The fat in such men is killing the life in them: Dryden wrote,
“O souls! In whom no heavenly fire is found,
Fat minds and ever grovelling on the ground.”
In this condition men have no heart except for luxury, their very being seems to swim and stew in the fat of cookery and banqueting. Living on the fat of the land, their nature is subdued to that which they have fed upon; the muscle of their nature has gone to softness and grease.
“But I delight in thy law.” How much better is it to joy in the law of the Lord than to joy in sensual indulgences! This makes the heart healthy, and keeps the mind lowly. No one who loves holiness has the slightest cause to envy the prosperity of the worldling. Delight in the law elevates and ennobles, while carnal pleasure clogs the intellect and degrades the affections. There is and always ought to be a vivid contrast between the believer and the sensualist, and that contrast is as much seen in the affections of the heart as in the actions of the life: their heart is as fat as grease, and our heart is delighted with the law of the Lord. Our delights are a better test of our character than anything else: as a man’s heart is, so is the man. David oiled the wheels of life with his delight in God’s law, and not with the fat of sensuality. He had his relishes and dainties, his festivals and delights, and all these he found in doing the will of the Lord his God. When law becomes delight, obedience is bliss. Holiness in the heart causes the soul to eat the fat of the land. To have the law for our delight will breed in our hearts the very opposite of the effects of pride; deadness, sensuality, and obstinacy will be cured, and we shall become teachable, sensitive, and spiritual. How careful should we be to live under the influence of the divine law that we fall not under the law of sin and death.
Tyndale Study Notes
On Psalms 119:65-72
119:65-72 Teth (ט): The psalmist describes himself as a penitent sinner who gratefully accepts the Lord’s discipline.
119:65-68 Good judgment and knowledge come from wisdom (111:10). • The psalmist admits that he used to wander off like a stray sheep (119:176). • you disciplined me: See 119:25-29. • You are good and do only good: God’s character is perfect (97:2; Jas 1:17; 1 Jn 1:5).
Tyndale Open Study Notes · CC BY-SA 4.0