Keil & Delitzsch

On Psalms 135:15-18

For the good of His proved church He ever proves Himself to be the Living God, whereas idols and idol-worshippers are vain - throughout following Psa 115:4-8, but with some abridgments. Here only the אף used as a particle recalls what is said there of the organ of smell (אף) of the idols that smells not, just as the רוּח which is here (as in Jer 10:14) denied to the idols recalls the הריח denied to them there. It is to be rendered: also there is not a being of breath, i.e., there is no breath at all, not a trace thereof, in their mouth. It is different in Sa1 21:9, where אין ישׁ (not אין) is meant to be equivalent to the Aramaic אין אית, num (an) est; אין is North-Palestinian, and equivalent to the interrogatory אם (after which the Targum renders אלּוּ אית).

Matthew Henry

On Psalms 135:15-21

The design of these verses is,

I. To arm the people of God against idolatry and all false worship, by showing what sort of gods they were that the heathen worshipped, as we had it before, Psa 115:4, etc. 1. They were gods of their own making; being so, they could have no power but what their makers gave them, and then what power could their makers receive from them? The images were the work of men's hands, and the deities that were supposed to inform them were as much the creatures of men's fancy and imagination. 2. They had the shape of animals, but could not perform the least act, no, not of the animal life. They could neither see, nor hear, nor speak, nor so much as breathe; and therefore to make them with eyes, and ears, and mouths, and nostrils, was such a jest that one would wonder how reasonable creatures could suffer themselves to be so imposed upon as to expect any good from such mock-deities. 3. Their worshippers were therefore as stupid and senseless as they were, both those that made them to be worshipped and those that trusted in them when they were made, Psa 135:18. The worshipping of such gods as were the objects of sense, and senseless, made the worshippers sensual and senseless. Let our worshipping a God that is a Spirit make us spiritual and wise.

II. To stir up the people of God to true devotion in the worship of the true God, Psa 135:19-21. The more deplorable the condition of the Gentile nations that worship idols is the more are we bound to thank God that we know better. Therefore, 1. Let us set ourselves about the acts of devotion, and employ ourselves in them: Bless the Lord, and again and again, bless the Lord. In the parallel place (Psa 115:9-11), by way of inference from the impotency of idols, the duty thus pressed upon us is to trust in the Lord; here to bless him; by putting our trust in God we give glory to him, and those that depend upon God shall not want matter of thanksgiving to him. All persons that knew God are here called to praise him - the house of Israel (the nation in general), the house of Aaron and the house of Levi (the Lord's ministers that attended in his sanctuary), and all others that feared the Lord, though they were not of the house of Israel. 2. Let God have the glory of all: Blessed be the Lord. The tribute of praise arises out of Zion. All God's works do praise him, but his saints bless him; and they need not go far to pay their tribute, for he dwells in Jerusalem, in his church, which they are members of, so that he is always nigh unto them to receive their homage. The condescensions of his grace, in dwelling with men upon the earth, call for our grateful and thankful returns, and our repeated Hallelujahs.

Spurgeon's Treasury of David

They have ears, and very large ones, too, if we remember certain of the Hindu idols. But they hear not. Useless are their ears; in fact, they are mere counterfeits and deceits. Ears which men make are always deaf: the secret of hearing is wrapped up with the mystery of life, and both are in the unsearchable mind of the Lord. It seems that these heathen gods are dumb, and blind, and deaf-a pretty bundle of infirmities to be found in a deity! Neither is there any breath in their mouths; they are dead, no sign of life is perceptible; and breathing, which is of the essence of animal life, they never knew. Shall a man waste his breath in crying to an idol which has no breath? Shall life offer up petitions to death? Verily, this is a turning of things upside down.

Tyndale Study Notes

On Psalms 135:15-18

135:15-20 This entire section is repeated in 115:4-11.

135:15-18 Idols corrupt the thinking because they are merely things made by humans; they cannot speak, see, hear, or breathe (Isa 41:22-24; 44:9, 18; Rom 1:21-23).

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