Spurgeon's Treasury of David
On Psalms 119:65-72
In this ninth section the verses all begin with the letter Teth. They are the witness of experience, testifying to the goodness of God, the graciousness of his dealings, and the preciousness of his word. Especially the Psalmist proclaims the excellent uses of adversity, and the goodness of God in afflicting him. The sixty-fifth verse is the text of the entire octave.
Spurgeon's Treasury of David
On Psalms 119:65
“Thou hast dealt well with thy servant, O LORD, according unto thy word.” This is the summary of his life, and assuredly it is the sum of ours. The Psalmist tells the Lord the verdict of his heart; he cannot be silent, he must speak his gratitude in the presence of Jehovah, his God. From the universal goodness of God in nature, in verse 64, it is an easy and pleasant step to a confession of the Lord’s uniform goodness to ourselves personally. It is something that God has dealt at all with such insignificant and undeserving beings as we are, and it is far more that he has dealt well with us, and so well, so wondrously well. He hath done all things well: the rule has no exception. In providence and in grace, in giving prosperity and sending adversity, in everything Jehovah hath dealt well with us. It is dealing well on our part to tell the Lord that we feel that he hath dealt well with us; for praise of this kind is specially fitting and comely. This kindness of the Lord is, however, no chance matter: he promised to do so, and he has done it according to his word. It is very precious to see the word of the Lord fulfilled in our happy experience; it endears the Scripture to us, and makes us love the Lord of the Scripture. The book of providence tallies with the book of promise: what we read in the page of inspiration we meet with again in the leaves of our life-story. We may not have thought that it would be so, but our unbelief is repented of now that we see the mercy of the Lord to us, and his faithfulness to his word; henceforth we are bound to display a firmer faith both in God and in his promise. He has spoken well, and he has dealt well. He is the best of Masters; for it is to a very unworthy and incapable servant that he has acted thus blessedly: does not this cause us to delight in his service more and more? We cannot say that we have dealt well with our Master; for when we have done all, we are unprofitable servants; but as for our Lord, he has given us light work, large maintenance, loving encouragement, and liberal wages. It is a wonder that he has not long ago discharged us, or at least reduced our allowances, or handled us roughly; yet we have had no hard dealings, all has been ordered with as much consideration as if we had rendered perfect obedience. We have had bread enough and to spare, our livery has been duly supplied, and his service has ennobled us and made us happy as kings. Complaints we have none. We lose ourselves in adoring thanksgiving, and find ourselves again in careful thanks-living.
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John Gill
On Psalms 119:65
TETH. - The Ninth Part.
TETH. Thou hast dealt well with thy servant,.... In a providential way, ever since he had a being; by the protection and preservation of him, by following and loading him with benefits, by raising him from a low estate to the throne of Israel, by delivering him from many dangers and enemies, and by giving him rest from them all; and in a way of special grace and mercy, by making an everlasting covenant with him, by blessing him with all spiritual blessings, by giving him an interest in salvation by Christ, and hope of eternal glory. And thus he deals with all his servants; he does all things well by them; he deals well with them even when he afflicts them; he treats them as his Davids, his beloved and chosen ones, and his children. The Syriac version renders it as a petition, "do good with thy servant"; bestow benefits on him, or deal bountifully with him, as in Psalm 119:17;
O Lord, according unto thy word; thy word of promise: providential mercies are according to promise, for godliness or goodly persons have the promise of the things of this life; and so are spiritual blessings, they are laid up in exceeding great and precious promises, which are yea and amen in Christ; and so is eternal glory and happiness; it is a promise which God, that cannot lie, made before the world began; so that there is a solid foundation laid for faith and hope as to these things; and this confirms and commends the faithfulness of God to his people.
Keil & Delitzsch
On Psalms 119:65-72
The eightfold Teth. The good word of the gracious God is the fountain of all good; and it is learned in the way of lowliness. He reviews his life, and sees in everything that has befallen him the good and well-meaning appointment of the God of salvation in accordance with the plan and order of salvation of His word. The form עבדּך, which is the form out of pause, is retained in Psa 119:65 beside Athnach, although not preceded by Olewejored (cf. Psa 35:19; Psa 48:11; Pro 30:21). Clinging believingly to the commandments of God, he is able confidently to pray that He would teach him "good discernment" and "knowledge." טעם is ethically the capacity of distinguishing between good and evil, and of discovering the latter as it were by touch; טוּב טעם, good discernment, is a coupling of words like טוּב לב, a happy disposition, cheerfulness. God has brought him into this relationship to His word by humbling him, and thus setting him right out of his having gone astray. אמרה in Psa 119:67, as in Psa 119:11, is not God's utterance conveying a promise, but imposing a duty. God is called טּוב as He who is graciously disposed towards man, and מתיב as He who acts out this disposition; this loving and gracious God he implores to become his Teacher. In his fidelity to God's word he does not allow himself to be led astray by any of the lies which the proud try to impose upon him (Bttcher), or better absolutely (cf. Job 13:4): to patch together over him, making the true nature unrecognisable as it were by means of false plaster or whitewash (טפל, to smear over, bedaub, as the Targumic, Talmudic, and Syriac show). If the heart of these men, who by slander make him into a caricature of himself, is covered as it were with thick fat (a figure of insensibility and obduracy, Psa 17:10; Psa 73:7; Isa 6:10, lxx ἐτυρώθη, Aquila ἐλιπάνθη, Symmachus ἐμυαλώθη) against all the impressions of the word of God, he, on the other hand, has his delight in the law of God (שׁעשׁע with an accusative of the object, not of that which is delighted, Psa 94:19, but of that which delights). How beneficial has the school of affliction through which he has attained to this, been to him! The word proceeding from the mouth of God is now more precious to him than the greatest earthly riches.
Matthew Henry
On Psalms 119:65-66
Here, 1. David makes a thankful acknowledgment of God's gracious dealings with him all along: Thou hast dealt well with thy servant. However God has dealt with us, we must own he has dealt well with us, better than we deserve, and all in love and with design to work for our good. In many instances God has done well for us beyond our expectations. He has done well for all his servants; never any of them complained that he had used them hardly. Thou hast dealt well with me, not only according to thy mercy, but according to thy word. God's favours look best when they are compared with the promise and are seen flowing from that fountain. 2. Upon these experiences he grounds a petition for divine instruction: "Teach me good judgment and knowledge, that, by thy grace, I may render again, in some measure, according to the benefit done unto me." Teach me a good taste (so the word signifies), a good relish, to discern things that differ, to distinguish between truth and falsehood, good and evil; for the ear tries words, as the mouth tastes meat. We should pray to God for a sound mind, that we may have spiritual senses exercised, Heb 5:14. Many have knowledge who have little judgment; those who have both are well fortified against the snares of Satan and well furnished for the service of God and their generation. 3. This petition is backed with a plea: "For I have believed thy commandments, received them, and consented to them that they are good, and submitted to their government; therefore, Lord, teach me." Where God has given a good heart a good head too many in faith be prayed for.
Spurgeon's Treasury of David
On Psalms 119:65-72
In this ninth section the verses all begin with the letter Teth. They are the witness of experience, testifying to the goodness of God, the graciousness of his dealings, and the preciousness of his word. Especially the Psalmist proclaims the excellent uses of adversity, and the goodness of God in afflicting him. The sixty-fifth verse is the text of the entire octave.
Spurgeon's Treasury of David
On Psalms 119:65
“Thou hast dealt well with thy servant, O LORD, according unto thy word.” This is the summary of his life, and assuredly it is the sum of ours. The Psalmist tells the Lord the verdict of his heart; he cannot be silent, he must speak his gratitude in the presence of Jehovah, his God. From the universal goodness of God in nature, in verse 64, it is an easy and pleasant step to a confession of the Lord’s uniform goodness to ourselves personally. It is something that God has dealt at all with such insignificant and undeserving beings as we are, and it is far more that he has dealt well with us, and so well, so wondrously well. He hath done all things well: the rule has no exception. In providence and in grace, in giving prosperity and sending adversity, in everything Jehovah hath dealt well with us. It is dealing well on our part to tell the Lord that we feel that he hath dealt well with us; for praise of this kind is specially fitting and comely. This kindness of the Lord is, however, no chance matter: he promised to do so, and he has done it according to his word. It is very precious to see the word of the Lord fulfilled in our happy experience; it endears the Scripture to us, and makes us love the Lord of the Scripture. The book of providence tallies with the book of promise: what we read in the page of inspiration we meet with again in the leaves of our life-story. We may not have thought that it would be so, but our unbelief is repented of now that we see the mercy of the Lord to us, and his faithfulness to his word; henceforth we are bound to display a firmer faith both in God and in his promise. He has spoken well, and he has dealt well. He is the best of Masters; for it is to a very unworthy and incapable servant that he has acted thus blessedly: does not this cause us to delight in his service more and more? We cannot say that we have dealt well with our Master; for when we have done all, we are unprofitable servants; but as for our Lord, he has given us light work, large maintenance, loving encouragement, and liberal wages. It is a wonder that he has not long ago discharged us, or at least reduced our allowances, or handled us roughly; yet we have had no hard dealings, all has been ordered with as much consideration as if we had rendered perfect obedience. We have had bread enough and to spare, our livery has been duly supplied, and his service has ennobled us and made us happy as kings. Complaints we have none. We lose ourselves in adoring thanksgiving, and find ourselves again in careful thanks-living.
Tyndale Study Notes
On Psalms 119:65-72
119:65-72 Teth (ט): The psalmist describes himself as a penitent sinner who gratefully accepts the Lord’s discipline.
119:65-68 Good judgment and knowledge come from wisdom (111:10). • The psalmist admits that he used to wander off like a stray sheep (119:176). • you disciplined me: See 119:25-29. • You are good and do only good: God’s character is perfect (97:2; Jas 1:17; 1 Jn 1:5).
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