And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
Study the verse
Numbers 33:50
Commentary
Jamieson, Fausset & Brown
Jamieson, Fausset & Brown
On Numbers 33:50-53
ye shall drive out all the inhabitants of the land from before you - not, however, by expulsion, but extermination (Deu 7:1).
and destroy all their pictures - obelisks for idolatrous worship (see on Lev 26:1).
and destroy all their molten images, and quite pluck down all their high places--by metonymy for all their groves and altars, and materials of worship on the tops of hills.
John Gill
On Numbers 33:50
And the Lord spake unto Moses in the plains of Moab by Jordan, near Jericho,.... See Gill on Numbers 33:48; see Gill on Numbers 22:1,
saying; as follows.
Keil & Delitzsch
On Numbers 33:50-56
These instructions, with which the eyes of the Israelites were directed to the end of all their wandering, viz., the possession of the promised land, are arranged in two sections by longer introductory formulas (Num 33:50 and Num 35:1). The former contains the divine commands (a) with regard to the extermination of the Canaanites and their idolatry, and the division of the land among the tribes of Israel (Num 33:50-56); (b) concerning the boundaries of Canaan (Num 34:1-15); (c) concerning the men who were to divide the land (Num 34:16-29). The second contains commands (a) respecting the towns to be given up to the Levites (Num 35:1-8); (b) as to the setting apart of cities of refuge for unintentional manslayers, and the course to be adopted in relation to such manslayers (Num 35:9-34); and (c) a law concerning the marrying of heiresses within their own tribes (Num 36:1-13). - The careful dovetailing of all these legal regulations by separate introductory formulas, is a distinct proof that the section Num 33:50-56 is not to be regarded, as Baumgarten, Knobel, and others suppose, in accordance with the traditional division of the chapters, as an appendix or admonitory conclusion to the list of stations, but as the general legal foundation for the more minute instructions in Num 34-36.
When the Israelites passed through the Jordan into the land of Canaan, they were to exterminate all the inhabitants of the land, and to destroy all the memorials of their idolatry; to take possession of the land and well therein, for Jehovah had given it to them for a possession. הורישׁ, to take possession of (Num 33:53, etc.), then to drive out of their possession, to exterminate (Num 33:52; cf. Num 14:12, etc.). On Num 33:52, see Exo 34:13. משׂכּית, an idol of stone (cf. Lev 26:1). מסּכת צלמי, idols cast from brass. Massecah, see at Exo 32:4. Bamoth, altars of the Canaanites upon high places (see Lev 26:30).
The command to divide the land by lot among the families is partly a verbal repetition of Num 26:53-56. וגו לו יצא אל־אשׁר: literally, "into that, whither the lot comes out to him, shall be to him" (i.e., to each family); in other words, it is to receive that portion of land to which the lot that comes out of the urn shall point it. "According to the tribes of your fathers:" see at Num 26:55. - The command closes in Num 33:55, Num 33:56, with the threat, that if they did not exterminate the Canaanites, not only would such as were left become "thorns in their eyes and stings in their sides," i.e., inflict the most painful injuries upon them, and make war upon them in the land; but Jehovah would also do the very same things to the Israelites that He had intended to do to the Canaanites, i.e., drive them out of the land and destroy them. This threat is repeated by Joshua in his last address to the assembled congregation (Jos 23:13).
Matthew Henry's Commentary
On Numbers 33:50-56
Now that they were to pass over Jordan, they were entering again into temptation to follow idols; and they are threatened that, if they spared either the idols or the idolaters, their sin would certainly be their punishment. They would foster vipers in their own bosoms. The remnant of the Canaanites, if they made any peace with them, though but for a time, would be pricks in their eyes, and thorns in their sides. We must expect trouble and affliction from whatever sin we indulge;
that which we are willing should tempt us, will vex us. It was intended that the Canaanites should be put out of the land; but if the Israelites learned their wicked ways, they also would be put out. Let us hear this and fear. If we do not drive out sin, sin will drive us out. If we are not the death of our lusts, our lusts will be the death of our souls.
Tyndale Study Notes
On Numbers 33:50-53
33:50-56 After the Israelites reached the plains of Moab opposite Jericho (22:1), they camped there for the rest of the period covered in Numbers (see 36:13) and Deuteronomy (Deut 34:8). While they were camped there, God gave Israel specific instructions for dealing with the population of Canaan. The Lord commanded his people to destroy the people groups that occupied Canaan and to obliterate all vestiges of their religious practices (cp. Exod 23:23-33; 34:11-17; Deut 7:1-6; 12:2-4; Josh 23:4-8). Moses’ commands included the destruction of their carved and molten images (cp. Lev 26:1) and the demolition of their pagan shrines (see Deut 12:2-3).
Jamieson, Fausset & Brown
On Numbers 33:50-53
ye shall drive out all the inhabitants of the land from before you - not, however, by expulsion, but extermination (Deu 7:1).
and destroy all their pictures - obelisks for idolatrous worship (see on Lev 26:1).
and destroy all their molten images, and quite pluck down all their high places--by metonymy for all their groves and altars, and materials of worship on the tops of hills.
John Gill
On Numbers 33:50
And the Lord spake unto Moses in the plains of Moab by Jordan, near Jericho,.... See Gill on Numbers 33:48; see Gill on Numbers 22:1,
saying; as follows.
Keil & Delitzsch
On Numbers 33:50-56
These instructions, with which the eyes of the Israelites were directed to the end of all their wandering, viz., the possession of the promised land, are arranged in two sections by longer introductory formulas (Num 33:50 and Num 35:1). The former contains the divine commands (a) with regard to the extermination of the Canaanites and their idolatry, and the division of the land among the tribes of Israel (Num 33:50-56); (b) concerning the boundaries of Canaan (Num 34:1-15); (c) concerning the men who were to divide the land (Num 34:16-29). The second contains commands (a) respecting the towns to be given up to the Levites (Num 35:1-8); (b) as to the setting apart of cities of refuge for unintentional manslayers, and the course to be adopted in relation to such manslayers (Num 35:9-34); and (c) a law concerning the marrying of heiresses within their own tribes (Num 36:1-13). - The careful dovetailing of all these legal regulations by separate introductory formulas, is a distinct proof that the section Num 33:50-56 is not to be regarded, as Baumgarten, Knobel, and others suppose, in accordance with the traditional division of the chapters, as an appendix or admonitory conclusion to the list of stations, but as the general legal foundation for the more minute instructions in Num 34-36.
Num 33:50-56
Command to Exterminate the Canaanites, and Divide their Land among the Families of Israel.
Num 33:51-53
When the Israelites passed through the Jordan into the land of Canaan, they were to exterminate all the inhabitants of the land, and to destroy all the memorials of their idolatry; to take possession of the land and well therein, for Jehovah had given it to them for a possession. הורישׁ, to take possession of (Num 33:53, etc.), then to drive out of their possession, to exterminate (Num 33:52; cf. Num 14:12, etc.). On Num 33:52, see Exo 34:13. משׂכּית, an idol of stone (cf. Lev 26:1). מסּכת צלמי, idols cast from brass. Massecah, see at Exo 32:4. Bamoth, altars of the Canaanites upon high places (see Lev 26:30).
Num 33:54-56
The command to divide the land by lot among the families is partly a verbal repetition of Num 26:53-56. וגו לו יצא אל־אשׁר: literally, "into that, whither the lot comes out to him, shall be to him" (i.e., to each family); in other words, it is to receive that portion of land to which the lot that comes out of the urn shall point it. "According to the tribes of your fathers:" see at Num 26:55. - The command closes in Num 33:55, Num 33:56, with the threat, that if they did not exterminate the Canaanites, not only would such as were left become "thorns in their eyes and stings in their sides," i.e., inflict the most painful injuries upon them, and make war upon them in the land; but Jehovah would also do the very same things to the Israelites that He had intended to do to the Canaanites, i.e., drive them out of the land and destroy them. This threat is repeated by Joshua in his last address to the assembled congregation (Jos 23:13).
Matthew Henry's Commentary
On Numbers 33:50-56
Now that they were to pass over Jordan, they were entering again into temptation to follow idols; and they are threatened that, if they spared either the idols or the idolaters, their sin would certainly be their punishment. They would foster vipers in their own bosoms. The remnant of the Canaanites, if they made any peace with them, though but for a time, would be pricks in their eyes, and thorns in their sides. We must expect trouble and affliction from whatever sin we indulge;
that which we are willing should tempt us, will vex us. It was intended that the Canaanites should be put out of the land; but if the Israelites learned their wicked ways, they also would be put out. Let us hear this and fear. If we do not drive out sin, sin will drive us out. If we are not the death of our lusts, our lusts will be the death of our souls.
Tyndale Study Notes
On Numbers 33:50-53
33:50-56 After the Israelites reached the plains of Moab opposite Jericho (22:1), they camped there for the rest of the period covered in Numbers (see 36:13) and Deuteronomy (Deut 34:8). While they were camped there, God gave Israel specific instructions for dealing with the population of Canaan. The Lord commanded his people to destroy the people groups that occupied Canaan and to obliterate all vestiges of their religious practices (cp. Exod 23:23-33; 34:11-17; Deut 7:1-6; 12:2-4; Josh 23:4-8). Moses’ commands included the destruction of their carved and molten images (cp. Lev 26:1) and the demolition of their pagan shrines (see Deut 12:2-3).
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