When Jesus arrived in Bethany just six days before the Passover, He was welcomed into the home of Simon the Leper—a man who had clearly experienced the Lord’s healing power. Gathered around the table were lives that bore witness to Christ’s transforming work: Simon, once dying with leprosy; Lazarus, once dead and now alive; practical
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Romans 1:16 declares, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth.” In a dark, broken world filled with confusion, sin, and hopelessness, there is still one sure source of hope—the Gospel of Jesus Christ. This “good news” is the death, burial,
In John 9, Jesus healed a man who had been blind from birth, declaring, “As long as I am in the world, I am the light of the world.” This miracle was more than physical healing—it was a sign pointing to spiritual truth. The blind man’s condition pictures all of humanity: born in sin, spiritually blind, and
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Isaiah 26 is a song of hope, peace, and eternal perspective—sung by those who belong to the City of God. It’s a declaration that even in a broken world, those who trust in the Lord are held in perfect peace. In contrast to the City of Man, built on pride, fear, and false security, the City of
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In Ruth 3, Naomi seeks rest and security for Ruth by instructing her to go to Boaz, their kinsman-redeemer. Naomi’s plan wasn’t about manipulation—it was about trusting God’s provision and following His ways. Ruth, in faith and humility, obeys. Her actions at the threshing floor—lying at Boaz’s feet—represent her submission and need for redemption. This
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Life’s difficulties can test our faith, but the choices we make in those moments determine our direction. In Ruth 1, we see a family facing famine, loss, and uncertainty, and a critical decision that leads them away from God’s will. Instead of trusting in the Lord, Elimelech moves his family to Moab—a land of pagan worship—seeking worldly solutions
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