Verse 4 introduces us to “the generations of the heavens and of the earth.” In Genesis, the word “generations” carries the idea of a historical record or account. This is the history of creation as God gave it to us.
Moses wrote Genesis, but Moses was not present when God created the heavens and the earth. No man was there to observe creation. The only created beings present were the angels, and Scripture tells us they rejoiced at the work of God.
Job 38:4-7 says, “Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? Or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? Or who laid the corner stone thereof; When the morning stars saneg together, and all the sons of God shouted for joy?”
So where did Moses get such an accurate account of the creation of the world? He received it by revelation from God. This record is supernatural. It is not man guessing about his beginnings; it is God telling man how He created.
The Bible speaks plainly in this verse: “the LORD God made the earth and the heavens.” Creation is not an accident. It is not the result of chance. God made it all.
I like the illustration of an old dot matrix printer. My first computer was a 386, and by today’s standards it was a joke. It came with a dot matrix printer. That printer used a ribbon and would pass back and forth across the page, pressing little marks until the image or words became clearer. It was loud, slow, and simple compared to what we have today, but I remember watching and waiting as the page came together.
That is a helpful way to think about Genesis 2. Genesis 1 gives us the first pass over creation. It gives us the broad overview: God created the heavens, the earth, light, land, plants, animals, and man. But Genesis 2 comes back over the account again and gives us more detail. As we study it and compare Scripture with Scripture, the picture becomes clearer.
Genesis 2 is not a contradiction of Genesis 1. It is a closer look. It is another pass over the same truth, helping us see more clearly the creation of man, the Garden of Eden, the command of God, and the beginning of marriage.
Here is a name given to the Creator, “Jehovah.” Where the word “LORD” is printed in capital letters in our English Bibles, in the original it is “Jehovah.” Jehovah is that name of God, which denotes that he alone has his being of himself, and that he gives being to all creatures and things. Further notice is taken of plants and herbs, because they were made and appointed to be food for man. The earth did not bring forth its fruits of itself: this was done by Almighty
power. Thus grace in the soul grows not of itself in nature's soil, but is the work of God. Rain also is the gift of God; it came not till the Lord God caused it. Though God works by means, yet when he pleases he can do his own work without them; and though we must not tempt God in the neglect of means, we must trust God, both in the use and in the want of means. Some way or other, God will water the plants of his own planting. Divine grace comes down like the dew, and waters the church without
noise. Man was made of the small dust, such as is on the surface of the earth. The soul was not made of the earth, as the body: pity then that it should cleave to the earth, and mind earthly things. To God we must shortly give an account, how we have employed these souls; and if it be found that we have lost them, though it were to gain the world, we are undone for ever! Fools despise their own souls, by caring for their bodies before their souls.
Verse 4 introduces us to “the generations of the heavens and of the earth.” In Genesis, the word “generations” carries the idea of a historical record or account. This is the history of creation as God gave it to us.
Moses wrote Genesis, but Moses was not present when God created the heavens and the earth. No man was there to observe creation. The only created beings present were the angels, and Scripture tells us they rejoiced at the work of God.
Job 38:4-7 says, “Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? Or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? Or who laid the corner stone thereof; When the morning stars saneg together, and all the sons of God shouted for joy?”
So where did Moses get such an accurate account of the creation of the world? He received it by revelation from God. This record is supernatural. It is not man guessing about his beginnings; it is God telling man how He created.
The Bible speaks plainly in this verse: “the LORD God made the earth and the heavens.” Creation is not an accident. It is not the result of chance. God made it all.
I like the illustration of an old dot matrix printer. My first computer was a 386, and by today’s standards it was a joke. It came with a dot matrix printer. That printer used a ribbon and would pass back and forth across the page, pressing little marks until the image or words became clearer. It was loud, slow, and simple compared to what we have today, but I remember watching and waiting as the page came together.
That is a helpful way to think about Genesis 2. Genesis 1 gives us the first pass over creation. It gives us the broad overview: God created the heavens, the earth, light, land, plants, animals, and man. But Genesis 2 comes back over the account again and gives us more detail. As we study it and compare Scripture with Scripture, the picture becomes clearer.
Genesis 2 is not a contradiction of Genesis 1. It is a closer look. It is another pass over the same truth, helping us see more clearly the creation of man, the Garden of Eden, the command of God, and the beginning of marriage.
Here is a name given to the Creator, “Jehovah.” Where the word “LORD” is printed in capital letters in our English Bibles, in the original it is “Jehovah.” Jehovah is that name of God, which denotes that he alone has his being of himself, and that he gives being to all creatures and things. Further notice is taken of plants and herbs, because they were made and appointed to be food for man. The earth did not bring forth its fruits of itself: this was done by Almighty
power. Thus grace in the soul grows not of itself in nature's soil, but is the work of God. Rain also is the gift of God; it came not till the Lord God caused it. Though God works by means, yet when he pleases he can do his own work without them; and though we must not tempt God in the neglect of means, we must trust God, both in the use and in the want of means. Some way or other, God will water the plants of his own planting. Divine grace comes down like the dew, and waters the church without
noise. Man was made of the small dust, such as is on the surface of the earth. The soul was not made of the earth, as the body: pity then that it should cleave to the earth, and mind earthly things. To God we must shortly give an account, how we have employed these souls; and if it be found that we have lost them, though it were to gain the world, we are undone for ever! Fools despise their own souls, by caring for their bodies before their souls.